14.14 यदा सत्त्वे प्रवृद्धे तु प्रलयं याति देहभृत्।तदोत्तमविदां लोकानमलान्प्रतिपद्यते
yadā sattve pravṛddhe tu pralayaṃ yāti deha
Word meanings
yadā—when;sattve—in the mode of goodness;pravṛiddhe—when premodinates;tu—indeed;pralayam—death;yāti—reach;deha-bhṛit—the embodied;tadā—then;uttama-vidām—of the learned;lokān—abodes;amalān—pure;pratipadyate—attains
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
But if the body-bearer dies when sattva is on the increase, then he attains to the spotless worlds of those who know the highest.
When Purity prevails, the soul on quitting the body passes on to the pure regions where live those who know the Highest.
If the embodied self meets with dissolution when Sattva prevails, then It proceeds to the pure worlds of those who know the highest.
When an embodied one undergoes death while sattva is exclusively predominant, then he attains the taintless worlds of those who know the highest (entities).
If the embodied one meets with death when Sattwa has become predominant, then he attains to the spotless worlds of the knowers of the Highest.
14.16 कर्मणः सुकृतस्याहुः सात्त्विकं निर्मलं फलम्।रजसस्तु फलं दुःखमज्ञानं तमसः फलम्
karmaṇaḥ sukṛtasy
Word meanings
karmaṇaḥ—of action;su-kṛitasya—pure;āhuḥ—is said;sāttvikam—mode of goodness;nirmalam—pure;phalam—result;rajasaḥ—mode of passion;tu—indeed;phalam—result;duḥkham—pain;ajñānam—ignorance;tamasaḥ—mode of ignorance;phalam—result
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
It is said that the fruit of good action is spotless and of the Sattva nature; whereas the fruit of Rajas is pain, and the fruit of Tamas is ignorance.
They say the fruit of a meritorious action is spotless and full of purity; the outcome of Passion is misery, and of Ignorance darkness.
The fruits of a good deed, they say, is pure and is of the nature of Sattva. But the fruit of Rajas is pain; and the fruit of Tamas is ignorance.
They say that the result of good work is pure and is born of sattva. But the result of rajas is sorrow; the result of tamas is ignorance.
The fruit of good action, they say, is Sattwic and pure; the fruit of Rajas is pain, and ignorance is the fruit of Tamas.
Verse
गुणत्रयविभागयोग
Chapter 14: Tell Apart the Three Gunas
guṇatrayavibhāgayoga
Chapters
Verses
14.15 रजसि प्रलयं गत्वा कर्मसङ्गिषु जायते।तथा प्रलीनस्तमसि मूढयोनिषु जायते
|
Word meanings
rajasi—in the mode of passion;pralayam—death;gatvā—attaining;karma-saṅgiṣhu—among people driven by work;jāyate—are born;tathā—likewise;pralīnaḥ—dying;tamasi—in the mode of ignorance;mūḍha-yoniṣhu—in the animal kingdom;jāyate—takes birth
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
By meeting death when Rajas is on the increase, he is born among those who are attached to action; likewise, by meeting death when Tamas is on the increase, he is born in the wombs of the deluded.
When Passion prevails, the soul is reborn among those who love activity; when Ignorance rules, it enters the wombs of the ignorant.
(a) Meeting with dissolution when Rajas is prevalent, one is born among those attached to work৷৷.
When one dies while rajas predominates, he is born among people attached to activity. Similarly, when one dies while tamas predominates, he takes birth among the stupid species.
Meeting death in Rajas, he is born among those who are attached to action; and dying in Tamas, he is born in the womb of the senseless.
