5.29 भोक्तारं यज्ञतपसां सर्वलोकमहेश्वरम्। सुहृदं सर्वभूतानां ज्ञात्वा मां शान्तिमृच्छति
bhoktāraṃ yajña
Word meanings
bhoktāram—the enjoyer;yajña—sacrifices;tapasām—austerities;sarva-loka—of all worlds;mahā-īśhvaram—the Supreme Lord;su-hṛidam—the selfless Friend;sarva—of all;bhūtānām—the living beings;jñātvā—having realized;mām—Me (Lord Krishna);śhāntim—peace;ṛichchhati—attains
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
Having known Me as the Enjoyer of the fruits of sacrifices and austerities, as the great Lord of all the worlds, and as the Friend of all beings, he attains peace.
Knowing me as Him who gladly receives all offerings of austerity and sacrifice, as the Might Ruler of all the Worlds and the Friend of all beings, he passes to Eternal Peace."
Knowing Me as the enjoyer of all sacrifices and austerities, as the Supreme Lord of all the worlds, as the Friend of every being, he attains peace.
One attains Peace by knowing Me who, as the great Lord of all the worlds, am the enjoyer of sacrifices and austerities, (and) who am the friend of all creatures.
He who knows Me as the enjoyer of sacrifices and austerities, the great Lord of all the worlds and the friend of all beings, attains to peace.
6.2 यं संन्यासमिति प्राहुर्योगं तं विद्धि पाण्डव। न ह्यसंन्यस्तसङ्कल्पो योगी भवति कश्चन
yaṃ saṃnyāsam
Word meanings
yam—what;sanyāsam—renunciation;iti—thus;prāhuḥ—they say;yogam—yog;tam—that;viddhi—know;pāṇḍava—Arjun, the son of Pandu;na—not;hi—certainly;asannyasta—without giving up;saṅkalpaḥ—desire;yogī—a yogi;bhavati—becomes;kaśhchana—anyone
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
What the learned call renunciation, O son of Pandu, know that to be the same as the Yoga. For, without renouncing intention for fruit, one does not become a man of Yoga.
O Arjuna! Renunciation is in fact what is called Right Action. No one can become spiritual who has not renounced all desire.
That which is called Sannyasa (Jnana Yoga), know that to be Yoga (Karma Yoga), O Arjuna. For (among Karma Yogins) no one whose delusive identification of the body with the self is not abandoned, becomes a true Karma Yogin.
That which they call monasticism, know that to be Yoga, O Pandava, For, nobody who has not given up expectations can be a yogi.
Do thou, O Arjuna, know Yoga to be that which they call renunciation; no one verily becomes a Yogi who has not renounced thoughts!
Verse
ध्यानयोग
Chapter 6: The Yoga of Meditation
dhyānayoga
Chapters
Verses
6.1 अनाश्रितः कर्मफलं कार्यं कर्म करोति यः। स संन्यासी च योगी च न निरग्निर्न चाक्रियः
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Word meanings
anāśhritaḥ—not desiring;karma-phalam—results of actions;kāryam—obligatory;karma—work;karoti—perform;yaḥ—one who;saḥ—that person;sanyāsī—in the renounced order;cha—and;yogī—yogi;cha—and;na—not;niḥ—without;agniḥ—fire;na—not;cha—also;akriyaḥ—without activity
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
The Bhagavad said, "He who performs his bounden action without depending on its fruit is the man of renunciation and the man of Yoga, not he who simply remains without his fires and actions."
"Lord Shri Krishna said: He who acts because it is his duty, not thinking of the consequences, is really spiritual and a true ascetic; and not he who merely observes rituals or who shuns all action.
The Lord said He who performs works that ought to be done without seeking their fruits - he is a Sannyasin and Yogin, and not he who maintains no sacred fires and performs no actions.
The Blessed Lord said He who performs an action which is his duty, without depending on the result of action, he is a monk and a yogi; (but) not (so in) he who does not keep a fire and is actionless.
He who performs his bounden duty without depending on the fruits of his actions–he is a Sannyasin and a Yogi, not he who is without fire and without action.
