6.15 युञ्जन्नेवं सदाऽऽत्मानं योगी नियतमानसः। शान्तिं निर्वाणपरमां मत्संस्थामधिगच्छति
yuñjann
Word meanings
yuñjan—keeping the mind absorbed in God;evam—thus;sadā—constantly;ātmānam—the mind;yogī—a yogi;niyata-mānasaḥ—one with a disciplined mind;śhāntim—peace;nirvāṇa—liberation from the material bondage;paramām—supreme;mat-sansthām—abides in me;adhigachchhati—attains
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
Yoking his mind incessantly in this manner, My devotee, with their mind not attached to anything else, realizes peace which culminates in nirvana and ends in Me.
Thus keeping his mind always in communion with Me, and with his thoughts subdued, he shall attain that Peace which is mine and which will lead him to liberation at last.
Ever applying his mind in this way, the Yogin of controlled mind, attains the peace which is the summit of beatitude and which abides in Me.
Concentrating the mind thus for ever, the yogi of controlled mind achieves the Peace which culminates in Liberation and which abides in Me.
Thus, always keeping the mind balanced, the Yogi, with the mind controlled, attains to the peace abiding in Me, which culminates in liberation.
6.17 युक्ताहारविहारस्य युक्तचेष्टस्य कर्मसु। युक्तस्वप्नावबोधस्य योगो भवति दुःखहा
yukt
Word meanings
yukta—moderate;āhāra—eating;vihārasya—recreation;yukta cheṣhṭasya karmasu—balanced in work;yukta—regulated;svapna-avabodhasya—sleep and wakefulness;yogaḥ—Yog;bhavati—becomes;duḥkha-hā—the slayer of sorrows
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
The Yoga becomes a misery-killer for him whose effort for food is appropriate, exertion in activities is proper, and whose sleep and waking are proportionate.
But for him who regulates his food and recreation, who is balanced in action, in sleep and in waking, it shall dispel all unhappiness.
Yoga becomes the destroyer of sorrows to him who is temperate in food and recreation, who is temperate in actions, who is temperate in sleep and wakefulness.
Yoga becomes a destroyer of sorrow of one whose eating and movements are regulated, whose effort in works is moderate, and whose sleep and wakefulness are temperate.
Yoga becomes the destroyer of pain for him who is always moderate in eating and recreation (such as walking, etc.), who is moderate in exertion in actions, who is moderate in sleep and wakefulness.
Verse
ध्यानयोग
Chapter 6: The Yoga of Meditation
dhyānayoga
Chapters
Verses
6.16 नात्यश्नतस्तु योगोऽस्ति न चैकान्तमनश्नतः। न चातिस्वप्नशीलस्य जाग्रतो नैव चार्जुन
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Word meanings
na—not;ati—too much;aśhnataḥ—of one who eats;tu—however;yogaḥ—Yog;asti—there is;na—not;cha—and;ekāntam—at all;anaśhnataḥ—abstaining from eating;na—not;cha—and;ati—too much;svapna-śhīlasya—of one who sleeps;jāgrataḥ—of one who does not sleep enough;na—not;eva—certainly;cha—and;arjuna—Arjun
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
Yoga is neither for him who eats too much, nor for him who totally abstains from eating, nor for him who is prone to sleeping too much, nor for him who keeps awake too much.
Meditation is not for him who eats too much, not for him who eats not at all; not for him who is overmuch addicted to sleep, not for him who is always awake.
Yoga is not for him who over-eats, nor for him who fasts excessively; not for him, O Arjuna, who sleeps too much, nor for him who stays awake too long.
But, O Arjuna, Yoga is not for one who eats too much, nor for one who does not eat at all; neither for one who habitually sleeps too long, nor surely for one who keeps awake.
Verily Yoga is not possible for him who eats too much, nor for him who does not eat at all; nor for him who sleeps too much, nor for him who is (always) awake, O Arjuna!
