6.47 योगिनामपि सर्वेषां मद्गतेनान्तरात्मना। श्रद्धावान्भजते यो मां स मे युक्ततमो मतः
yoginām
Word meanings
yoginām—of all yogis;api—however;sarveṣhām—all types of;mat-gatena—absorbed in me (God);antaḥ—inner;ātmanā—with the mind;śhraddhā-vān—with great faith;bhajate—engage in devotion;yaḥ—who;mām—to me;saḥ—he;me—by me;yukta-tamaḥ—the highest yogi;mataḥ—is considered
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
He who has faith and serves Me with his inner self devoted to Me, is considered by Me to be the best of all yogis.
I look upon him as the best of mystics who, full of faith, worshippeth Me and abideth in Me."
He who with faith worships Me, whose inmost self is fixed in Me, I consider him as the greatest of the Yogins.
Even among all the yogis, he who adores Me with his mind fixed on Me and with faith,he is considered by Me to be the best of the yogis.
And among all the Yogis, he who, full of faith and with his inner self merged in Me, worships Me, he is deemed by Me to be the most devout.
7.2 ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः। यज्ज्ञात्वा नेह भूयोऽन्यज्ज्ञातव्यमवशिष्यते
jñānaṃ te'haṃ savijñānam
Word meanings
jñānam—knowledge;te—unto you;aham—I;sa—with;vijñānam—wisdom;idam—this;vakṣhyāmi—shall reveal;aśheṣhataḥ—in full;yat—which;jñātvā—having known;na—not;iha—in this world;bhūyaḥ—further;anyat—anything else;jñātavyam—to be known;avaśhiṣhyate—remains
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
I shall teach you this knowledge in full, together with action; for a person who has known this, there remains nothing else to be known in this world.
I will reveal to this knowledge unto thee, and how it may be realised; which, once accomplished, there remains nothing else worth having in this life.
I will declare to you in full, this knowledge (of God) along with the knowledge which makes it distinguished (Vijnana), knowing which nothing else remains to be known.
I shall tell you in detail of this Knowledge which is combined with realization, [From the statement, 'jnasyasi, you will know', in the earlier verse, one may conclude that the Lord is speaking of indirect or theoretical knowledge. The word 'idam, this' rules out such a conclusion; and it has also been said that this Knowledge is 'savijnanam, combined with direct experience, realization'; it is Consciousness.] after experience which there remains nothing else here to be known again.
I shall declare to thee in full this knowledge combined with direct realisation, after knowing which nothing more here remains to be known.
Verse
ज्ञानविज्ञानयोग
Chapter 7: Jnana Vijnana Yoga
jñānavijñānayoga
Chapters
Verses
7.1 मय्यासक्तमनाः पार्थ योगं युञ्जन्मदाश्रयः। असंशयं समग्रं मां यथा ज्ञास्यसि तच्छृणु
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Word meanings
mayi—to me;āsakta-manāḥ—with the mind attached;pārtha—Arjun, the son of Pritha;yogam—bhakti yog;yuñjan—practicing;mat-āśhrayaḥ—surrendering to me;asanśhayam—free from doubt;samagram—completely;mām—me;yathā—how;jñāsyasi—you shall know;tat—that;śhṛiṇu—listen
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
The Bhagavat said, "O son of Prtha, hear from Me how, with your mind attached to Me, practicing yoga, and taking refuge in Me, you shall understand Me fully, without any doubt."
"Lord Shri Krishna said: Listen, O Arjuna! And I will tell thee how thou shalt know Me in my Full perfection, practising meditation with thy mind devoted to Me, and having Me for thy refuge.
The Lord said With your mind focussed on Me, having Me for your support and practising Yoga - how you can without doubt know Me fully, hear, O Arjuna.
The Blessed Lord said O Partha, hear how you, having the mind fixed on Me, practising the Yoga of Meditation and taking refuge in Me, will know Me with certainly and in fulness.
O Arjuna, hear how you shall without doubt know Me fully, with the mind intent on Me, practising Yoga and taking refuge in Me!
