7.1 मय्यासक्तमनाः पार्थ योगं युञ्जन्मदाश्रयः। असंशयं समग्रं मां यथा ज्ञास्यसि तच्छृणु
mayy
Word meanings
mayi—to me;āsakta-manāḥ—with the mind attached;pārtha—Arjun, the son of Pritha;yogam—bhakti yog;yuñjan—practicing;mat-āśhrayaḥ—surrendering to me;asanśhayam—free from doubt;samagram—completely;mām—me;yathā—how;jñāsyasi—you shall know;tat—that;śhṛiṇu—listen
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
The Bhagavat said, "O son of Prtha, hear from Me how, with your mind attached to Me, practicing yoga, and taking refuge in Me, you shall understand Me fully, without any doubt."
"Lord Shri Krishna said: Listen, O Arjuna! And I will tell thee how thou shalt know Me in my Full perfection, practising meditation with thy mind devoted to Me, and having Me for thy refuge.
The Lord said With your mind focussed on Me, having Me for your support and practising Yoga - how you can without doubt know Me fully, hear, O Arjuna.
The Blessed Lord said O Partha, hear how you, having the mind fixed on Me, practising the Yoga of Meditation and taking refuge in Me, will know Me with certainly and in fulness.
O Arjuna, hear how you shall without doubt know Me fully, with the mind intent on Me, practising Yoga and taking refuge in Me!
7.3 मनुष्याणां सहस्रेषु कश्िचद्यतति सिद्धये। यततामपि सिद्धानां कश्िचन्मां वेत्ति तत्त्वतः
manuṣyāṇāṃ sahasreṣu kaśicad
Word meanings
manuṣhyāṇām—of men;sahasreṣhu—out of many thousands;kaśhchit—someone;yatati—strives;siddhaye—for perfection;yatatām—of those who strive;api—even;siddhānām—of those who have achieved perfection;kaśhchit—someone;mām—me;vetti—knows;tattvataḥ—in truth
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
Among thousands of men, perhaps one makes an effort for the determined knowledge. Among those, even though they make an effort, perhaps one realizes Me correctly with the determined knowledge.
Among thousands of men scarcely one strives for perfection, and even amongst those who gain occult powers, perchance but one knows me in truth.
Among thousands of men, some one strives for perfection; even among those who strive for perfection, some one only knows Me; and among those who know Me, some one only knows Me in reality.
Among thousands of men a rare one endeavours for perfection. Even of the perfected ones who are diligent, one perchance knows Me in truth.
Among thousands of men, one perchance strives for perfection; even among those successful strivers, only one perchance knows Me in essence.
Verse
ज्ञानविज्ञानयोग
Chapter 7: Jnana Vijnana Yoga
jñānavijñānayoga
Chapters
Verses
7.2 ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः। यज्ज्ञात्वा नेह भूयोऽन्यज्ज्ञातव्यमवशिष्यते
' | '
Word meanings
jñānam—knowledge;te—unto you;aham—I;sa—with;vijñānam—wisdom;idam—this;vakṣhyāmi—shall reveal;aśheṣhataḥ—in full;yat—which;jñātvā—having known;na—not;iha—in this world;bhūyaḥ—further;anyat—anything else;jñātavyam—to be known;avaśhiṣhyate—remains
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
I shall teach you this knowledge in full, together with action; for a person who has known this, there remains nothing else to be known in this world.
I will reveal to this knowledge unto thee, and how it may be realised; which, once accomplished, there remains nothing else worth having in this life.
I will declare to you in full, this knowledge (of God) along with the knowledge which makes it distinguished (Vijnana), knowing which nothing else remains to be known.
I shall tell you in detail of this Knowledge which is combined with realization, [From the statement, 'jnasyasi, you will know', in the earlier verse, one may conclude that the Lord is speaking of indirect or theoretical knowledge. The word 'idam, this' rules out such a conclusion; and it has also been said that this Knowledge is 'savijnanam, combined with direct experience, realization'; it is Consciousness.] after experience which there remains nothing else here to be known again.
I shall declare to thee in full this knowledge combined with direct realisation, after knowing which nothing more here remains to be known.
