7.25 नाहं प्रकाशः सर्वस्य योगमायासमावृतः। मूढोऽयं नाभिजानाति लोको मामजमव्ययम्
n
Word meanings
na—not;aham—I;prakāśhaḥ—manifest;sarvasya—to everyone;yoga-māyā—God’s supreme (divine) energy;samāvṛitaḥ—veiled;mūḍhaḥ—deluded;ayam—these;na—not;abhijānāti—know;lokaḥ—persons;mām—me;ajam—unborn;avyayam—immutable
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
Being surrounded by the trick of yoga-illusion, I am not clear to all; hence, this deluded world of perceivers does not recognize Me, the unborn and undying.
I am not visible to all, for I am enveloped by the illusion of Phenomenon. This deluded world does not know Me as the Unborn and the Imperishable.
Veiled by My Maya, I am not manifest to all. This deluded world does not recognize Me as the unborn and immutable.
Being enveloped by yoga-maya, I do not become manifest to all. This deluded world does not know Me who am birthless and undecaying.
I am not manifest to all (as I am), being veiled by the Yoga Maya. This deluded world does not know Me, the unborn and imperishable.
7.27 इच्छाद्वेषसमुत्थेन द्वन्द्वमोहेन भारत। सर्वभूतानि संमोहं सर्गे यान्ति परन्तप
icchā
Word meanings
ichchhā—desire;dveṣha—aversion;samutthena—arise from;dvandva—of duality;mohena—from the illusion;bhārata—Arjun, descendant of Bharat;sarva—all;bhūtāni—living beings;sammoham—into delusion;sarge—since birth;yānti—enter;parantapa—Arjun, conqueror of enemies
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
O descendant of Bharata, O scorcher of foes! At the time of creation, all beings become deluded due to the illusion of pairs of opposites arising from desire and hatred.
O brave Arjuna! Man lives in a fairy world, deceived by the glamour of opposite sensations, infatuated by desire and aversion.
By the delusion of the pairs of opposites springing from desire and hate, O Arjuna, all beings are deluded as soon as they are born.
O scion of the Bharata dynasty, O destroyer of foes, due to the delusion of duality arising from likes and dislikes, all creatures become bewildered at the time of their birth.
By the delusion of the pairs of opposites arising from desire and aversion, O Bharata, all beings are subject to delusion at birth, O Parantapa!
Verse
ज्ञानविज्ञानयोग
Chapter 7: Jnana Vijnana Yoga
jñānavijñānayoga
Chapters
Verses
7.26 वेदाहं समतीतानि वर्तमानानि चार्जुन। भविष्याणि च भूतानि मां तु वेद न कश्चन
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Word meanings
veda—know;aham—I;samatītāni—the past;vartamānāni—the present;cha—and;arjuna—Arjun;bhaviṣhyāṇi—the future;cha—also;bhūtāni—all living beings;mām—me;tu—but;veda—knows;na kaśhchana—no one
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
O Arjuna, I know the beings that have gone, that are present, and those yet to be born; but no one knows Me.
I know, O Arjuna, all beings in the past, the present and the future; but they do not know Me.
I know all beings, O Arjuna, past, present and those to come; but no one knows Me.
O Arjuna, I know the past and the present as also the future beings; but no one knows Me!
I know, O Arjuna, the beings of the past, the present and the future, but no one knows Me.
