Verse

BG.15.3

पुरुषोत्तमयोग

Chapter 15: The Supreme Self

puruṣottamayoga

Verses

15.3 न रूपमस्येह तथोपलभ्यते नान्तो न चादिर्न च संप्रतिष्ठा।अश्वत्थमेनं सुविरूढमूल मसङ्गशस्त्रेण दृढेन छित्त्वा

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Word meanings

nanot;rūpamform;asyaof this;ihain this world;tathāas such;upalabhyateis perceived;naneither;antaḥend;nanor;chaalso;ādiḥbeginning;nanever;chaalso;sampratiṣhṭhāthe basis;aśhvatthamsacred fig tree;enamthis;su-virūḍha-mūlamdeep-rooted;asaṅga-śhastreṇaby the axe of detachment;dṛiḍhenastrong;chhittvāhaving cut down

Verse audio

Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati

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Translation stream

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Dr. S. Sankaranarayan

The nature of this is not perceived in that way, nor its end, nor its beginning, nor its center (middle). Cutting this holy fig tree, with its firmly and variedly grown roots, by means of the sharp (or strong) axe of non-attachment;

Shri Purohit Swami

In this world its true form is not known, neither its origin nor its end, and its strength is not understood., until the tree with its roots striking deep into the earth is hewn down by the sharp axe of non-attachment.

Swami Adidevananda

Its form as such is not perceived here, nor its end, nor its beginning, nor its support. Having cut off this firm-rooted Asvattha with the strong axe of detachment৷৷.

Swami Gambirananda

Its form is not perceived here in that way; nor its end, nor beginning, nor continuance, After felling this Peepul whose roots are well developed, with the strong sword of detachment-;

Swami Sivananda

Its form is not perceived here as such, neither its end nor its origin, nor its foundation nor resting place; having cut asunder this firmly-rooted peepul tree with the strong axe of non-attachment,