15.7 ममैवांशो जीवलोके जीवभूतः सनातनः।मनःषष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति
mama
Word meanings
mama—My;eva—only;anśhaḥ—fragmental part;jīva-loke—in the material world;jīva-bhūtaḥ—the embodied souls;sanātanaḥ—eternal;manaḥ—with the mind;ṣhaṣhṭhāni—the six;indriyāṇi—senses;prakṛiti-sthāni—bound by material nature;karṣhati—struggling
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
A portion of My own Self, having become the eternal individual Soul in the world of the living beings, draws [into service] the sense organs, of which the sixth is the mind, and which rest in Prakriti.
It is only a very small part of My Eternal Self, which is the life of the universe, drawing round itself the six senses, the mind the last, which have their source in Nature.
An everlasting part of Myself, having become the bound self in the world of life, attracts the senses, of which the mind is the sixth, and which abide in Prakrti.
It is verily a part of Mine which, becoming the eternal individual soul in the region of living beings, draws (to itself) the organs which have the mind as their sixth, and which abide in Nature.
An eternal portion of Myself having become a living soul in the world of life, draws to (itself) the (five) senses with the mind for the sixth, abiding in Nature.
15.9 श्रोत्रं चक्षुः स्पर्शनं च रसनं घ्राणमेव च।अधिष्ठाय मनश्चायं विषयानुपसेवते
śrotraṃ cakṣuḥ sparśanaṃ ca rasanaṃ ghrāṇam
Word meanings
śhrotram—ears;chakṣhuḥ—eyes;sparśhanam—the sense of touch;cha—and;rasanam—tongue;ghrāṇam—nose;eva—also;cha—and;adhiṣhṭhāya—grouped around;manaḥ—mind;cha—also;ayam—they;viṣhayān—sense objects;upasevate—savors
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
Presiding over the ear, the eye, the sense of touch, the sense of taste, the sense of smell, and the mind, He enjoys the sense objects.
He is the perception of the ear, the eye, the touch, the taste and the smell, yea and of the mind also; and the enjoyment the things which they perceive is also His.
Presiding over the ear, the eye, the sense of touch, the tongue and the nose, and the mind, It experiences these objects of senses.
This one enjoys the objects by presiding over the ear, eyes, skin and tongue as also the nose and the mind.
Presiding over the ear, the eye, touch, taste and smell, as well as the mind, he enjoys the objects of the senses.
Verse
पुरुषोत्तमयोग
Chapter 15: The Supreme Self
puruṣottamayoga
Chapters
Verses
15.8 शरीरं यदवाप्नोति यच्चाप्युत्क्रामतीश्वरः।गृहीत्वैतानि संयाति वायुर्गन्धानिवाशयात्
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Word meanings
śharīram—the body;yat—as;avāpnoti—carries;yat—as;cha api—also;utkrāmati—leaves;īśhvaraḥ—the Lord of the material body, the embodied soul;gṛihītvā—taking;etāni—these;sanyāti—goes away;vāyuḥ—the air;gandhān—fragrance;iva—like;āśhayāt—from seats
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
Whatever body He attains to and also from whatever He goes up, the Lord proceeds taking them with Him just as the wind takes odours from their receptacle.
When the Supreme Lord enters a body or leaves it, He gathers these senses together and travels on with them, as the wind gathers perfume while passing through the flowers.
Whatever body Its lord acquires and from whatever body It departs, It goes on Its way, taking these senses as the wind carrying scents from their places.
When the master leaves it and even when he assumes a body, he departs taking these, as wind (carries away) odours from their receptacles.
When the Lord obtains a body and when He leaves it, He takes these and goes (with them) as the wind takes the scents from their seats (flowers, etc.).
