13.10 असक्ितरनभिष्वङ्गः पुत्रदारगृहादिषु।नित्यं च समचित्तत्वमिष्टानिष्टोपपत्तिषु
asakitar
Word meanings
asaktiḥ—non-attachment;anabhiṣhvaṅgaḥ—absence of craving;putra—children;dāra—spouse;gṛiha-ādiṣhu—home, etc;nityam—constant;cha—and;sama-chittatvam—even-mindedness;iṣhṭa—the desirable;aniṣhṭa—undesirable;upapattiṣhu—having obtained
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
Non-attachment, detachment towards one's children, wives, houses, and the like; and a constant even-mindedness in the occurrence of desirable and undesirable things.
Indifference, non-attachment to sex, progeny or home, equanimity in good fortune and in bad;
Non-attachment, absence of clinging to son, wife, home and the like, and constant even-mindedness to all desirable and undesirable events;
Non-attachment and absence of fondness with regard to sons, wives, homes, etc., and constant equanimity of the mind with regard to the attainment of the desirable and the undesirable;
Non-attachment, non-identification of the Self with son, wife, home and the rest, and constant even-mindedness on the attainment of the desirable and the undesirable,
13.12 अध्यात्मज्ञाननित्यत्वं तत्त्वज्ञानार्थदर्शनम्।एतज्ज्ञानमिति प्रोक्तमज्ञानं यदतोन्यथा
adhyātma
Word meanings
adhyātma—spiritual;jñāna—knowledge;nityatvam—constancy
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
Constancy in Self-knowledge, and viewing things with the aim of knowing the Reality—all this is declared to be conducive to true knowledge, and what is opposed to this is conducive to wrong knowledge.
Constant yearning for the knowledge of Self, and pondering over the lessons of the great Truth - this is Wisdom, all else ignorance.
Constant contemplation on the knowledge pertaining to the self, reflection for the attainment of knowledge of the truth - this is declared to be knowledge, and what is contrary to it is ignorance.
Steadfastness in the knowledge of the Self, contemplation on the Goal of the knowledge of Reality-this is spoken of as Knowledge. Ignorance is that which is other than this.
Constancy in Self-knowledge, perception of the end of true knowledge–this is declared to be knowledge, and what is opposed to it is ignorance.
Verse
क्षेत्र-क्षेत्रज्ञविभागयोग
Chapter 13: The Field and the Knower of the Field
kṣetra-kṣetrajñavibhāgayoga
Chapters
Verses
13.11 मयि चानन्ययोगेन भक्ितरव्यभिचारिणी।विविक्तदेशसेवित्वमरतिर्जनसंसदि
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Word meanings
mayi—toward Me;cha—also;ananya-yogena—exclusively united;bhaktiḥ—devotion;avyabhichāriṇī—constant;vivikta—solitary;deśha—places;sevitvam—inclination for;aratiḥ—aversion;jana-sansadi—for mundane society
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
And an unwavering devotion to Me, with the Yoga of non-duality; taking refuge in a solitary place; disinterest in a crowd of people;
Unswerving devotion to Me, by concentration on Me and Me alone, a love for solitude, indifference to social life;
Constant devotion directed to Me alone, resort to solitary places and dislike for crowds:
And unwavering devotion to Me with single-minded concentration; inclination to repair into a clean place; lack of delight in a crowd of people;
Unswerving devotion unto Me by the Yoga of non-separation, resort to solitary places, distaste for the society of men,
