13.13 ज्ञेयं यत्तत्प्रवक्ष्यामि यज्ज्ञात्वाऽमृतमश्नुते।अनादिमत्परं ब्रह्म न सत्तन्नासदुच्यते
jñeyaṃ yat
Word meanings
jñeyam—ought to be known;yat—which;tat—that;pravakṣhyāmi—I shall now reveal;yat—which;jñātvā—knowing;amṛitam—immortality;aśhnute—one achieves;anādi—beginningless;mat-param—subordinate to Me;brahma—Brahman;na—not;sat—existent
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
I shall describe that which is to be known, by knowing which one attains freedom from death: the Supreme Brahman is beginningless and is said to be neither existent nor non-existent.
I will speak to thee now of that great Truth which man ought to know, since by its means he will win immortal bliss - that which is without beginning, the Eternal Spirit which dwells in Me, neither with form, nor yet without it.
I shall declare that which is to be known, knowing which one attains the immortal self. It is beginningless brahman having Me for the Highest (Anadi matparam); it is said to be neither being nor-being.
I shall speak of that which is to be known, by realizing which one attains Immortquality. The supreme Brahman is without any beginning. That is called neither being nor non-being.
I will declare that which has to be known, knowing which one attains to immortality, the beginningless supreme Brahman, called neither being nor non-being.
13.15 सर्वेन्द्रियगुणाभासं सर्वेन्द्रियविवर्जितम्।असक्तं सर्वभृच्चैव निर्गुणं गुणभोक्तृ च
sarv
Word meanings
sarva—all;indriya—senses;guṇa—sense-objects;ābhāsam—the perciever;sarva—all;indriya—senses;vivarjitam—devoid of;asaktam—unattached;sarva-bhṛit—the sustainer of all;cha—yet;eva—indeed;nirguṇam—beyond the three modes of material nature;guṇa-bhoktṛi—the enjoyer of the three modes of material nature;cha—although
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
It illuminates all the senses; yet it has no sense organs; it is unattached, yet supports all; it is free from the bonds, yet enjoys the bonds.
Beyond the senses, It yet shines through every sense perception. Bound to nothing, It yet sustains everything. Unaffected by the Qualities, It still enjoys them all.
Shining by the functions of the senses, and yet devoid of the senses, detached and yet supporting all, devoid of Gunas and yet experiencing the Gunas;
Shining through the functions of all the organs, (yet) devoid of all the organs; unattached, and verily the supporter of all; without quality, and the perceiver of qualities;
Shining by the functions of all the senses, yet without the senses; unattached, yet supporting all; devoid of qualities, yet their experiencer,
Verse
क्षेत्र-क्षेत्रज्ञविभागयोग
Chapter 13: The Field and the Knower of the Field
kṣetra-kṣetrajñavibhāgayoga
Chapters
Verses
13.14 सर्वतः पाणिपादं तत्सर्वतोऽक्षिशिरोमुखम्।सर्वतः श्रुतिमल्लोके सर्वमावृत्य तिष्ठति
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Word meanings
sarvataḥ—everywhere;pāṇi—hands;pādam—feet;tat—that;sarvataḥ—everywhere;akṣhi—eyes;śhiraḥ—heads;mukham—faces;sarvataḥ—everywhere;śhruti-mat—having ears;loke—in the universe;sarvam—everything;āvṛitya—pervades;tiṣhṭhati—exists
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
It has hands and feet of all, has eyes, heads, and faces of all, has ears of all in the world; It envelops all.
Everywhere are Its hands and Its feet; everywhere It has eyes that see, heads that think and mouths that speak; everywhere It listens; It dwells in all the worlds; It envelops them all.
Everywhere are Its hands and feet; Its eyes, heads and mouths are everywhere; Its ears are on all sides; and It exists encompassing all things.
That (Knowable), which has hands and feet everywhere, which has eyes, heads and mouths everywhere, which has ears everywhere, exists in creatures by pervading them all.
With hands and feet everywhere, with eyes, heads and mouths everywhere, with ears everywhere, He exists in the worlds, enveloping all.
