13.11 मयि चानन्ययोगेन भक्ितरव्यभिचारिणी।विविक्तदेशसेवित्वमरतिर्जनसंसदि
mayi c
Word meanings
mayi—toward Me;cha—also;ananya-yogena—exclusively united;bhaktiḥ—devotion;avyabhichāriṇī—constant;vivikta—solitary;deśha—places;sevitvam—inclination for;aratiḥ—aversion;jana-sansadi—for mundane society
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
And an unwavering devotion to Me, with the Yoga of non-duality; taking refuge in a solitary place; disinterest in a crowd of people;
Unswerving devotion to Me, by concentration on Me and Me alone, a love for solitude, indifference to social life;
Constant devotion directed to Me alone, resort to solitary places and dislike for crowds:
And unwavering devotion to Me with single-minded concentration; inclination to repair into a clean place; lack of delight in a crowd of people;
Unswerving devotion unto Me by the Yoga of non-separation, resort to solitary places, distaste for the society of men,
13.13 ज्ञेयं यत्तत्प्रवक्ष्यामि यज्ज्ञात्वाऽमृतमश्नुते।अनादिमत्परं ब्रह्म न सत्तन्नासदुच्यते
jñeyaṃ yat
Word meanings
jñeyam—ought to be known;yat—which;tat—that;pravakṣhyāmi—I shall now reveal;yat—which;jñātvā—knowing;amṛitam—immortality;aśhnute—one achieves;anādi—beginningless;mat-param—subordinate to Me;brahma—Brahman;na—not;sat—existent
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
I shall describe that which is to be known, by knowing which one attains freedom from death: the Supreme Brahman is beginningless and is said to be neither existent nor non-existent.
I will speak to thee now of that great Truth which man ought to know, since by its means he will win immortal bliss - that which is without beginning, the Eternal Spirit which dwells in Me, neither with form, nor yet without it.
I shall declare that which is to be known, knowing which one attains the immortal self. It is beginningless brahman having Me for the Highest (Anadi matparam); it is said to be neither being nor-being.
I shall speak of that which is to be known, by realizing which one attains Immortquality. The supreme Brahman is without any beginning. That is called neither being nor non-being.
I will declare that which has to be known, knowing which one attains to immortality, the beginningless supreme Brahman, called neither being nor non-being.
Verse
क्षेत्र-क्षेत्रज्ञविभागयोग
Chapter 13: The Field and the Knower of the Field
kṣetra-kṣetrajñavibhāgayoga
Chapters
Verses
13.12 अध्यात्मज्ञाननित्यत्वं तत्त्वज्ञानार्थदर्शनम्।एतज्ज्ञानमिति प्रोक्तमज्ञानं यदतोन्यथा
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Word meanings
adhyātma—spiritual;jñāna—knowledge;nityatvam—constancy
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
Constancy in Self-knowledge, and viewing things with the aim of knowing the Reality—all this is declared to be conducive to true knowledge, and what is opposed to this is conducive to wrong knowledge.
Constant yearning for the knowledge of Self, and pondering over the lessons of the great Truth - this is Wisdom, all else ignorance.
Constant contemplation on the knowledge pertaining to the self, reflection for the attainment of knowledge of the truth - this is declared to be knowledge, and what is contrary to it is ignorance.
Steadfastness in the knowledge of the Self, contemplation on the Goal of the knowledge of Reality-this is spoken of as Knowledge. Ignorance is that which is other than this.
Constancy in Self-knowledge, perception of the end of true knowledge–this is declared to be knowledge, and what is opposed to it is ignorance.
