13.5 ऋषिभिर्बहुधा गीतं छन्दोभिर्विविधैः पृथक्।ब्रह्मसूत्रपदैश्चैव हेतुमद्भिर्विनिश्िचतैः
ṛṣibhir
Word meanings
ṛiṣhibhiḥ—by great sages;bahudhā—in manifold ways;gītam—sung;chhandobhiḥ—in Vedic hymns;vividhaiḥ—various;pṛithak—variously;brahma-sūtra—the Brahma Sūtra;padaiḥ—by the hymns;cha—and;eva—especially;hetu-madbhiḥ—with logic;viniśhchitaiḥ—conclusive evidence
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
This has been sung many times by sages, and also has been clearly decided in the various Vedas in different contexts by means of their words that are suggestive of the Brahman (i.e. in the Upanishads) and are full of reasoning.
Seers have sung of It in various ways, in many hymns and sacred Vedic songs, weighty in thought and convincing in argument.
It has been sung by seers in various ways, in various distinctive hymns, and also in the well-reasoned and conclusive words of the Brahma-sutras.
It has been sung of in various ways by the Rsis, separately by the different kinds [The different branches of Vedic texts.] of Vedic texts, and also by the rational and convincing sentences themselves which are indicative of and lead of Brahman.
Sages have sung in many ways, in various distinctive chants and also in the suggestive words indicative of the Absolute, full of reasoning and decisive.
13.7 इच्छा द्वेषः सुखं दुःखं सङ्घातश्चेतनाधृतिः।एतत्क्षेत्रं समासेन सविकारमुदाहृतम्
icchā dveṣaḥ sukhaṃ duḥkhaṃ saṅghātaś
Word meanings
ichchhā—desire;dveṣhaḥ—aversion;sukham—happiness;duḥkham—misery;saṅghātaḥ—the aggregate;chetanā—the consciousness;dhṛitiḥ—the will;etat—all these;kṣhetram—the field of activities;samāsena—comprise of;sa-vikāram—with modifications;udāhṛitam—are said
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
The desire, the hatred, the pleasure, the pain, the aggregate, the sensibility, and the feeling of satisfaction (or self-find): This, together with its modifications, is collectively called 'the Field'.
Desire, aversion, pleasure, pain, sympathy, vitality and the persistent clinging to life, these are in brief the constituents of changing Matter.
Desire, hatred, pleasure and pain and the combination that constitutes the basis of consciousness (or the individual self). Thus this Ksetra has been briefly described with its modifications.
Desire, repulsion, happiness, sorrow, the aggregate (of body and organs), sentience, fortitude- this field, together with its modifications, has been spoken of briefly.
Desire, hatred, pleasure, pain, the aggregate (the body), fortitude and intelligence–the Field has thus been described briefly with its modifications.
Verse
क्षेत्र-क्षेत्रज्ञविभागयोग
Chapter 13: The Field and the Knower of the Field
kṣetra-kṣetrajñavibhāgayoga
Chapters
Verses
13.6 महाभूतान्यहङ्कारो बुद्धिरव्यक्तमेव च।इन्द्रियाणि दशैकं च पञ्च चेन्द्रियगोचराः
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Word meanings
mahā-bhūtāni—the (five) great elements;ahankāraḥ—the ego;buddhiḥ—the intellect;avyaktam—the unmanifested primordial matter;eva—indeed;cha—and;indriyāṇi—the senses;daśha-ekam—eleven;cha—and;pañcha—five;cha—and;indriya-go-charāḥ—the (five) objects of the senses
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
The five great elements, egotism, the intellect, the unmanifest, and the ten organs and the five objects of the senses.
The five great fundamentals (earth, fire, air, water and ether), personality, intellect, the mysterious life force, the ten organs of perception and action, the mind and the five domains of sensation;
The great elements, the Ahankara, the Buddhi, the Avyakta, the ten senses and the one, besides, the five objects of the senses;
The great elements, egoism, intellect and the Unmanifest itself; the ten organs and the one, and the five objects of the senses;
The great elements, egoism, intellect and also unmanifested Nature, the ten senses and one, and the five objects of the senses,
