13.27 यावत्सञ्जायते किञ्चित्सत्त्वं स्थावरजङ्गमम्।क्षेत्रक्षेत्रज्ञसंयोगात्तद्विद्धि भरतर्षभ
yāvat
Word meanings
yāvat—whatever;sañjāyate—manifesting;kiñchit—anything;sattvam—being;sthāvara—unmoving;jaṅgamam—moving;kṣhetra—field of activities;kṣhetra-jña—knower of the field;sanyogāt—combination of;tat—that;viddhi—know;bharata-ṛiṣhabha—best of the Bharatas
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
Whatever living being is born, stationary or moving, you should know that all this has a close connection with the Field and the Field-sensitizer, O best of the Bharatas!
Wherever life is seen in things movable or immovable, it is the joint product of Matter and Spirit.
Whatever being is born, whether it is moving or stationary, know, O Arjuna, that it is through the combination of the Ksetra (body) and Ksetrajna (knower of the Field).
O scion of the Bharata dynasty, whatever object, moving or non-moving, comes into being, know that to be from the association of the field and the Knower of the field!
Wherever a being is born, whether it be unmoving or moving, know thou, O best of the Bharatas (Arjuna), that it is from the union between the Field and its Knower.
13.29 समं पश्यन्हि सर्वत्र समवस्थितमीश्वरम्।न हिनस्त्यात्मनाऽऽत्मानं ततो याति परां गतिम्
samaṃ paśyan
Word meanings
samam—equally;paśhyan—see;hi—indeed;sarvatra—everywhere;samavasthitam—equally present;īśhvaram—God as the Supreme soul;na—do not;hinasti—degrade;ātmanā—by one’s mind;ātmānam—the self;tataḥ—thereby;yāti—reach;parām—the supreme;gatim—destination
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
Whoever, perceiving the Lord as abiding in all alike, does not harm themselves by themselves, they attain, on that account, the Supreme Goal.
Beholding the Lord in all things equally, his actions do not mar his spiritual life but lead him to the height of Bliss.
For, seeing the ruler (i.e., self) abiding alike in every place, he does not injure the self by the self (mind) and therefore reaches the highest goal.
Since by seeing equally God who is present alike everywhere he does not injure the Self by the Self, therefore he attains the supreme Goal.
Because he who sees the same Lord dwelling equally everywhere does not destroy the Self by the self, he goes to the highest goal.
Verse
क्षेत्र-क्षेत्रज्ञविभागयोग
Chapter 13: The Field and the Knower of the Field
kṣetra-kṣetrajñavibhāgayoga
Chapters
Verses
13.28 समं सर्वेषु भूतेषु तिष्ठन्तं परमेश्वरम्।विनश्यत्स्वविनश्यन्तं यः पश्यति स पश्यति
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Word meanings
samam—equally;sarveṣhu—in all;bhūteṣhu—beings;tiṣhṭhan-tam—accompanying;parama-īśhvaram—Supreme Soul;vinaśhyatsu—amongst the perishable;avinaśhyantam—the imperishable;yaḥ—who;paśhyati—see;saḥ—they;paśhyati—perceive
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
Whoever perceives the Supreme Lord as abiding and non-perishing in all beings, even as they perish, perceives properly.
He who can see the Supreme Lord in all beings, the Imperishable amidst the perishable, he it is who really sees.
Who sees the supreme ruler dwelling alike in all bodies and never perishing when they perish, he sees indeed.
He sees who sees the supreme Lord as existing equally in all beings, and as the Imperishable among the perishable.
He sees, who sees the Supreme Lord, existing equally in all beings, the unperishing within the perishing.
