10.13 आहुस्त्वामृषयः सर्वे देवर्षिर्नारदस्तथा। असितो देवलो व्यासः स्वयं चैव ब्रवीषि मे
āhus
Word meanings
āhuḥ—(they) declare;tvām—you;ṛiṣhayaḥ—sages;sarve—all;deva-ṛiṣhiḥ-nāradaḥ—devarṣhi Narad;tathā—also;asitaḥ—Asit;devalaḥ—Deval;vyāsaḥ—Vyās;svayam—personally;cha—and;eva—even;bravīṣhī—you are declaring;me—to me
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
All the seers, as well as the divine seer Narada, Asita, Devala, and Vyasa, describe You as the Eternal Divine Soul, the unborn, all-manifesting First-God. You too say so to me.
So have said the seers and the divine sage Narada; as well as Asita, Devala and Vyasa; and Thou Thyself also sayest it.
Arjuna said You are Supreme Brahman, the Supreme Light, and the Supreme Sanctifier. All the seers proclaim You as the eternal, divine Person, the Primal Lord, the unborn and all-pervading. So also proclaim the divine sages Narada, Asita, Devala and Vyasa. You Yourself also proclaim this.
Arjuna said You are the supreme Brahman, the supreme Light, the supreme Sanctifier. All the sages as also the divine sage Narada, Asita, Devala and Vyasa [Although Narada and the other sages are already mentioned by the words 'all the sages', still they are named separately because of their eminence. Asita is the father of Devala.] call You the eternal divine Person, the Primal God, the Birthless, the Omnipresent; and You Yourself verily tell me (so).
All the sages have thus declared Thee, as also the divine sage Narada; so also Asita, Devala and Vyasa; and now Thou Thyself sayest so to me.
10.15 स्वयमेवात्मनाऽत्मानं वेत्थ त्वं पुरुषोत्तम। भूतभावन भूतेश देवदेव जगत्पते
svayam
Word meanings
swayam—yourself;eva—indeed;ātmanā—by yourself;ātmānam—yourself;vettha—know;tvam—you;puruṣha-uttama—the Supreme Personality;bhūta-bhāvana—the Creator of all beings;bhūta-īśha—the Lord of everything;deva-deva—the God of gods;jagat-pate—the Lord of the universe
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
Only yourself know yourself by yourself, O Supreme Purusha, Creator of all beings, Lord of beings, God of gods, Lord of the universe!
Thou alone knowest Thyself, by the power of Thy Self; Thou the Supreme Spirit, the Source and Master of all being, the Lord of Lords, the Ruler of the Universe.
O Supreme Person, O Creator of beings, O Lord of beings, O God of gods, O Ruler of the universe, You Yourself know Yourself by Yourself.
O supreme Person, the Creator of beings, the Lord of beings, God of gods, the Lord of the worlds, You Yourself alone know Yourself by Yourself.
Verily, Thou Thyself knowest Thyself by Thyself, O Supreme Person, O source and Lord of beings, O God of gods, O ruler of the world!
Verse
विभूतियोग
Chapter 10: The Yoga of Divine Glories
vibhūtiyoga
Chapters
Verses
10.14 सर्वमेतदृतं मन्ये यन्मां वदसि केशव। न हि ते भगवन् व्यक्ितं विदुर्देवा न दानवाः
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Word meanings
sarvam—everything;etat—this;ṛitam—truth;manye—I accept;yat—which;mām—me;vadasi—you tell;keśhava—Shree Krishna, the killer of the demon named Keshi;na—neither;hi—verily;te—your;bhagavan—the Supreme Lord;vyaktim—personality;viduḥ—can understand;devāḥ—the celestial gods;na—nor;dānavāḥ—the demons
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
What You tell me, I take all to be true, O Kesava! For, O Bhagavat, neither the gods nor the great sages know Your manifestation.
I believe in what Thou hast said, my Lord! For neither the godly not the godless comprehend Thy manifestation.
I deem as true all this that you say to Me, O Krsna. Verily O Lord, neither the gods nor the demons know Your manifestation.
O Kesava, I accept to be true all this which You tell me. Certainly, O Lord, neither the gods nor the demons comprehend Your glory.
I believe all this that Thou sayest to me as true, O Krishna! Verily, O blessed Lord, neither the gods nor the demons know Thy manifestation (origin)!
