5.24 योऽन्तःसुखोऽन्तरारामस्तथान्तर्ज्योतिरेव यः। स योगी ब्रह्मनिर्वाणं ब्रह्मभूतोऽधिगच्छति
y
Word meanings
yaḥ—who;antaḥ-sukhaḥ—happy within the self;antaḥ-ārāmaḥ—enjoying within the self;tathā—as well as;antaḥ-jyotiḥ—illumined by the inner light;eva—certainly;yaḥ—who;saḥ—he;yogī—yogi;brahma-nirvāṇam—liberation from material existence;brahmabhūtaḥ—united with the Lord;adhigachchhati—attains
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
He, whose pleasure, delight, and light are all within—O son of Prtha!—he attains the supreme Yoga, becoming the Brahman himself.
He who is happy within his Self and has found Its peace, and in whom the inner light shines, that sage attains Eternal Bliss and becomes the Spirit Itself.
He whose joy is within, pleasure is within, and similarly light is within - he is a Yogin, who having become the Brahman, attains the bliss of the Brahman.
One who is happy within, whose pleasure is within, and who has his light only within, that yogi, having become Brahman, attains absorption in Brahman.
He who is ever happy within, who rejoices within, who is illumined within, such a Yogi attains absolute freedom or Moksha, himself becoming Brahman.
5.26 कामक्रोधवियुक्तानां यतीनां यतचेतसाम्। अभितो ब्रह्मनिर्वाणं वर्तते विदितात्मनाम्
kāma
Word meanings
kāma—desires;krodha—anger;vimuktānām—of those who are liberated;yatīnām—of the saintly persons;yata-chetasām—those self-realized persons who have subdued their mind;abhitaḥ—from every side;brahma—spiritual;nirvāṇam—liberation from material existence;vartate—exists;vidita-ātmanām—of those who are self-realized
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
At all times, there is the transcendent Brahman for the ascetics who have severed their connection with desire and anger, who have controlled their minds and have realized their Self.
Saints who know their Selves, who control their minds, and feel neither desire nor anger, find Eternal Bliss everywhere.
To those who are free from desire and wrath, who are wont to exert themselves, whose thought is controlled, and who have conquered it - the beatitude of the Brahman is close at hand.
To the monks who have control over their internal organ, who are free from desire and anger, who have known the Self, there is absorption in Brahman either way.
Absolute freedom (or Brahmic bliss) exists on all sides for those self-controlled ascetics who are free from desire and anger, who have controlled their thoughts and who have realised the Self.
Verse
कर्मसंन्यासयोग
Chapter 5: Renounce Through Works
karmasaṃnyāsayoga
Chapters
Verses
5.25 लभन्ते ब्रह्मनिर्वाणमृषयः क्षीणकल्मषाः। छिन्नद्वैधा यतात्मानः सर्वभूतहिते रताः
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Word meanings
labhante—achieve;brahma-nirvāṇam—liberation from material existence;ṛiṣhayaḥ—holy persons;kṣhīṇa-kalmaṣhāḥ—whose sins have been purged;chhinna—annihilated;dvaidhāḥ—doubts;yata-ātmānaḥ—whose minds are disciplined;sarva-bhūta—for all living entities;hite—in welfare work;ratāḥ—rejoice
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
The seers, whose doubts have decayed; by whom dualities have been cut off; whose minds are controlled; and who delight in the welfare of all; they attain the Brahman, the Transcendent One.
Sages whose sins have been washed away, whose sense of separateness has vanished, who have subdued themselves, and seek only the welfare of all, come to the Eternal Spirit.
The sages who are free from the pairs of opposites, whose minds are well subdued and who are devoted to the welfare of all beings, become cleansed of all impurities and attain the bliss of the Brahman.
The seers whose sins have been attenuated, who are freed from doubt, whose organs are under control, who are engaged in doing good to all beings, attain absorption in Brahman.
The sages obtain absolute freedom or Moksha–they whose sins have been destroyed, whose dualities (perception of dualities or experience of the pairs of opposites) are torn asunder, who are self-controlled, and intent on the welfare of all beings.
