5.3 ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न काङ्क्षति। निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते
jñeyaḥ sa nitya
Word meanings
jñeyaḥ—should be considered;saḥ—that person;nitya—always;sanyāsī—practising renunciation;yaḥ—who;na—never;dveṣhṭi—hate;na—nor;kāṅkṣhati—desire;nirdvandvaḥ—free from all dualities;hi—certainly;mahā-bāho—mighty-armed one;sukham—easily;bandhāt—from bondage;pramuchyate—is liberated
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
That person may be considered a man of permanent renunciation, who neither hates nor desires. For, O mighty-armed one! He who is free from the pairs of opposites is easily released from bondage of action.
He is a true ascetic who never desires or dislikes, who is uninfluenced by the opposites and is easily freed from bondage.
He who neither hates nor desires and is beyond the pairs of opposites is to be understood as an ever-renouncer. Hence, he is easily set free from bondage, O Arjuna.
He who does not hate and does not crave should be known as a man of constant renunciation.
He should be known as a perpetual Sannyasin who neither hates nor desires; for, free from the pairs of opposites, O mighty-armed Arjuna, he is easily set free from bondage!
5.5 यत्सांख्यैः प्राप्यते स्थानं तद्योगैरपि गम्यते। एकं सांख्यं च योगं च यः पश्यति स पश्यति
yat
Word meanings
yat—what;sānkhyaiḥ—by means of karm sanyās;prāpyate—is attained;sthānam—place;tat—that;yogaiḥ—by working in devotion;api—also;gamyate—is attained;ekam—one;sānkhyam—renunciation of actions;cha—and;yogam—karm yog;cha—and;yaḥ—who;paśhyati—sees;saḥ—that person;paśhyati—actually sees
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
Those who are knowledgeable reach the same state as those who practice Yoga; so whoever sees the knowledge-path and the Yoga as one, sees correctly.
The level which is reached by wisdom is attained through right action as well. He who perceives that the two are one, knows the truth.
That state which is reached by the Sankhyans, the same is reached by the Yogins, i.e., the same state is attained also by those who are Karma Yogins. He alone is wise who sees that the Sankhya and the Yoga are one and the same because of their having the same result.
The State [Sthana (State) is used in the derivative sense of 'the place in which one remains established, and from which one does not become relegated'.] that is reached by the Sankhyas, that is reached by the yogis as well. He sees who sees Sankhya and yoga as one.
That place which is reached by the Sankhyas or the Jnanis is reached by the (Karma) Yogis. He sees who sees knowledge and the performance of action (Karma Yoga) as one.
Verse
कर्मसंन्यासयोग
Chapter 5: Renounce Through Works
karmasaṃnyāsayoga
Chapters
Verses
5.4 सांख्ययोगौ पृथग्बालाः प्रवदन्ति न पण्डिताः। एकमप्यास्थितः सम्यगुभयोर्विन्दते फलम्
|
Word meanings
sānkhya—renunciation of actions;yogau—karm yog;pṛithak—different;bālāḥ—the ignorant;pravadanti—say;na—never;paṇḍitāḥ—the learned;ekam—in one;api—even;āsthitaḥ—being situated;samyak—completely;ubhayoḥ—of both;vindate—achieve;phalam—the result
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
The childish, and not the wise, proclaim the paths of knowledge and Yoga to be different. He who has properly resorted to even one of these two, gets the fruit of both.
Only the unenlightened speak of wisdom and right action as separate, not the wise. If any man knows one, he enjoys the fruit of both.
Children, not the learned, speak of Sankhya (Jnana Yoga) and Yoga (Karma Yoga) as distinct; he who is firmly set in one, attains the fruit of both.
The fools, not the learned ones, speak of Sankhya (the path of Knowledge) and (Karma-) yoga as different. Any one who properly resorts to even one (of them) gets the result of both.
Children, not the wise, speak of knowledge and the Yoga of action or the performance of action as though they are distinct and different; he who is truly established in one obtains the fruits of both.
