5.5 यत्सांख्यैः प्राप्यते स्थानं तद्योगैरपि गम्यते। एकं सांख्यं च योगं च यः पश्यति स पश्यति
yat
Word meanings
yat—what;sānkhyaiḥ—by means of karm sanyās;prāpyate—is attained;sthānam—place;tat—that;yogaiḥ—by working in devotion;api—also;gamyate—is attained;ekam—one;sānkhyam—renunciation of actions;cha—and;yogam—karm yog;cha—and;yaḥ—who;paśhyati—sees;saḥ—that person;paśhyati—actually sees
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
Those who are knowledgeable reach the same state as those who practice Yoga; so whoever sees the knowledge-path and the Yoga as one, sees correctly.
The level which is reached by wisdom is attained through right action as well. He who perceives that the two are one, knows the truth.
That state which is reached by the Sankhyans, the same is reached by the Yogins, i.e., the same state is attained also by those who are Karma Yogins. He alone is wise who sees that the Sankhya and the Yoga are one and the same because of their having the same result.
The State [Sthana (State) is used in the derivative sense of 'the place in which one remains established, and from which one does not become relegated'.] that is reached by the Sankhyas, that is reached by the yogis as well. He sees who sees Sankhya and yoga as one.
That place which is reached by the Sankhyas or the Jnanis is reached by the (Karma) Yogis. He sees who sees knowledge and the performance of action (Karma Yoga) as one.
5.7 योगयुक्तो विशुद्धात्मा विजितात्मा जितेन्द्रियः। सर्वभूतात्मभूतात्मा कुर्वन्नपि न लिप्यते
yoga
Word meanings
yoga-yuktaḥ—united in consciousness with God;viśhuddha-ātmā—one with purified intellect;vijita-ātmā—one who has conquered the mind;jita-indriyaḥ—having conquered the senses;sarva-bhūta-ātma-bhūta-ātmā—one who sees the Soul of all souls in every living being;kurvan—performing;api—although;na—never;lipyate—entangled
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
A master of yoga, whose self (mind and intellect) is very pure, the sense-organs are controlled, and the soul is realized to be the soul of all beings—he is not stained, even though he is a performer of actions.
He who is spiritual, who is pure, who has overcome his senses and his personal self, who has realised his highest Self as the Self of all, such a one, even though he acts, is not bound by his acts.
He who follows the Yoga and is pure in self (mind), who has subdued his self and has conquered his senses and whose self has become the self of all beings, even while he is acting, he is untainted.
Endowed with yoga, [i.e. devoted to the performance of the nitya and naimittika duties.] pure in mind, controlled in body, a conqueror of the organs, the Self of the selves of all beings-he does not become tainted even while performing actions. [The construction of the sentence is this: When this person resorts to nitya and naimittika rites and duties as a means to the achievement of fully Illumination, and thus becomes fully enlightened, then, even when he acts through the apparent functions of the mind, organs, etc., he does not become affected.]
He who is devoted to the path of action, whose mind is quite pure, who has conquered the self, who has subdued his senses and who has realised his Self as the Self in all beings, though acting, he is not tainted.
Verse
कर्मसंन्यासयोग
Chapter 5: Renounce Through Works
karmasaṃnyāsayoga
Chapters
Verses
5.6 संन्यासस्तु महाबाहो दुःखमाप्तुमयोगतः। योगयुक्तो मुनिर्ब्रह्म नचिरेणाधिगच्छति
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Word meanings
sanyāsaḥ—renunciation;tu—but;mahā-bāho—mighty-armed one;duḥkham—distress;āptum—attains;ayogataḥ—without karm-yog;yoga-yuktaḥ—one who is adept in karm-yog;muniḥ—a sage;brahma—Brahman;na chireṇa—quickly;adhigachchhati—goes
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
O mighty-armed Arjuna! Renunciation is indeed hard to attain, except through Yoga; the sage who is the master of Yoga quickly attains the Brahman.
Without concentration, O Mighty Man, renunciation is difficult. But the sage who is always meditating on the Divine, before long shall attain the Absolute.
But renunciation, O mighty-armed, is hard to attain without (following) Yoga. The contemplating sage who follows Yoga reaches the Brahman (the self or Atman) soon.
But, O mighty-armed one, renunciation is hard to attain without (Karma-) yoga. The meditative man equipped with yoga attains Brahman without delay.
But renunciation, O mighty-armed Arjuna, is hard to attain without Yoga; the Yoga-harmonised sage proceeds quickly to Brahman!
