8.16 आब्रह्मभुवनाल्लोकाः पुनरावर्तिनोऽर्जुन। मामुपेत्य तु कौन्तेय पुनर्जन्म न विद्यते
ābrahma
Word meanings
ā-brahma-bhuvanāt—up to the abode of Brahma;lokāḥ—worlds;punaḥ āvartinaḥ—subject to rebirth;arjuna—Arjun;mām—Mine;upetya—having attained;tu—but;kaunteya—Arjun, the son of Kunti;punaḥ janma—rebirth;na—never;vidyate—is
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
Till the Brahman is attained, people return from each and every world, O Arjuna! But there is no return for one who has attained Me, O son of Kunti!
The worlds, with the whole realm of creation, come and go; but, O Arjuna, whoso comes to Me, for him there is nor rebirth.
All the worlds, down from the realm of Brahma, are subject to return, O Arjuna. But on reaching Me there is no rebirth.
O Arjuna, all the worlds together with the world of Brahma are subject to return. But, O son of Kunti, there is no rebirth after reaching Me.
(All) the worlds, including the world of Brahma, are subject to return again, O Arjuna! But he who reaches Me, O son of Kunti, has no rebirth!
8.18 अव्यक्ताद्व्यक्तयः सर्वाः प्रभवन्त्यहरागमे। रात्र्यागमे प्रलीयन्ते तत्रैवाव्यक्तसंज्ञके
avyaktād
Word meanings
avyaktāt—from the unmanifested;vyaktayaḥ—the manifested;sarvāḥ—all;prabhavanti—emanate;ahaḥ-āgame—at the advent of Brahma’s day;rātri-āgame—at the fall of Brahma’s night;pralīyante—they dissolve;tatra—into that;eva—certainly;avyakta-sanjñake—in that which is called the unmanifest
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
As the day approaches, all manifestations emerge from the unmanifest, and as the night approaches, they dissolve into the same, which is known as the 'unmanifest.'
At the dawning of that day all objects in manifestation stream forth from the Unmanifest, and when evening falls they are dissolved into It again.
All the manifested entities come forth from the unmanifest (Avyakta) at the coming of the day of Brahma; at the coming of his night they are dissolved into that which is known also as the unmanifest.
With the coming of day all manifested things emerge from the Unmanifest and when night comes they merge in that itself which is called the Unmanifested.
From the unmanifested all the manifested (worlds) proceed at the coming of the “day”; at the coming of the “night” they dissolve verily into that alone which is called the unmanifested.
Verse
अक्षरब्रह्मयोग
Chapter 8: The Nature of Brahman
akṣarabrahmayoga
Chapters
Verses
8.17 सहस्रयुगपर्यन्तमहर्यद्ब्रह्मणो विदुः। रात्रिं युगसहस्रान्तां तेऽहोरात्रविदो जनाः
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Word meanings
sahasra—one thousand;yuga—age;paryantam—until;ahaḥ—one day;yat—which;brahmaṇaḥ—of Brahma;viduḥ—know;rātrim—night;yuga-sahasra-antām—lasts one thousand yugas;te—they;ahaḥ-rātra-vidaḥ—those who know his day and night;janāḥ—people
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
Those who know the day of Brahma as encompassing one thousand yugas (world-ages), and night [also] as encompassing one thousand yugas—those people know the day and night of Brahma.
Those who understand the cosmic day and cosmic night know that one day of creation is a thousand cycles, and that the night is of equal length.
Those who know the duration of the day and night understand a day of Brahma to last for a thousand Yugas, and a night of Brahma to last for another thousand Yugas.
Those people who are knowers of what day and night are, know the day of Brahma which ends in a thousand yugas [The four yugas (in the human worlds), viz Satya, Treta, Dwapara, and Kali are made up of 4,320,000 years. This period multiplied by a thousand constitutes one day of Brahma. His night also extends over an equal period. See M.S. and V.S.A.], and His night which ends in a thousand yugas.
Those who know the day of Brahma, which is of a duration of a thousand Yugas (ages), and the night, which is also of a thousand Yugas’ duration, they know day and night.
