8.27 नैते सृती पार्थ जानन्योगी मुह्यति कश्चन। तस्मात्सर्वेषु कालेषु योगयुक्तो भवार्जुन
na
Word meanings
na—never;ete—these two;sṛitī—paths;pārtha—Arjun, the son of Pritha;jānan—knowing;yogī—a yogi;muhyati—bewildered;kaśhchana—any;tasmāt—therefore;sarveṣhu kāleṣhu—always;yoga-yuktaḥ—situated in Yog;bhava—be;arjuna—Arjun
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
O son of Prtha, no Yogin, knowing these two courses, gets deluded. Therefore, O Arjuna, practice Yoga connected with all times.
O Arjuna! The saint knowing these paths is not confused. Therefore meditate perpetually.
No Yogin who knows the two paths is ever deluded. Therefore, O Arjuna, be integrated with Yoga always.
O son of Prtha, no yogi [One steadfast in meditation.) whosoever has known these two courses becomes deluded. Therefore, O Arjuna, be you steadfast in yoga at all times.
Knowing these paths, O Arjuna, no Yogi is deluded! Therefore, at all times be steadfast in Yoga.
9.1 इदं तु ते गुह्यतमं प्रवक्ष्याम्यनसूयवे। ज्ञानं विज्ञानसहितं यज्ज्ञात्वा मोक्ष्यसेऽशुभात्
idaṃ tu te guhyatamaṃ pravakṣyāmy
Word meanings
idam—this;tu—but;te—to you;guhya-tamam—the most confidential;pravakṣhyāmi—I shall impart;anasūyave—nonenvious;jñānam—knowledge;vijñāna—realized knowledge;sahitam—with;yat—which;jñātvā—knowing;mokṣhyase—you will be released;aśhubhāt—miseries of material existence
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
The Bhagavat said, "To you, who are entertaining no displeasure, I shall clearly declare this most secret knowledge, together with action, by knowing which you shall be free from evil."
"Lord Shri Krishna said: I will now reveal to thee, since thou doubtest not, that profound mysticism, which when followed by experience, shall liberate thee from sin.
The Lord said I shall declare to you, who does not cavil, this most mysterious knowledge together with special knowledge, knowing which you would be freed from evil.
The Blessed Lord said However, to you who are not given to cavilling I shall speak of this highest secret itself, which is Knowledge [Jnana may mean Brahman that is Consciousness, or Its knowledge gathered from the Vedas (paroksa-jnana). Vijnana is direct experience (aparoksa-jnana).] combined with experience, by realizing which you shall be free from evil.
I shall now declare to thee who does not cavil, the greatest secret, the knowledge combined with experience (Self-realisation). Having known this, thou shalt be free from evil.
Verse
अक्षरब्रह्मयोग
Chapter 8: The Nature of Brahman
akṣarabrahmayoga
Chapters
Verses
8.28 वेदेषु यज्ञेषु तपःसु चैव दानेषु यत्पुण्यफलं प्रदिष्टम्। अत्येति तत्सर्वमिदं विदित्वा योगी परं स्थानमुपैति चाद्यम्
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Word meanings
vedeṣhu—in the study of the Vedas;yajñeṣhu—in performance of sacrifices;tapaḥsu—in austerities;cha—and;eva—certainly;dāneṣhu—in giving charities;yat—which;puṇya-phalam—fruit of merit;pradiṣhṭam—is gained;atyeti—surpasses;tat sarvam—all;idam—this;viditvā—having known;yogī—a yogi;param—Supreme;sthānam—Abode;upaiti—achieves;cha—and;ādyam—original
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
Having understood all this, the Yogin goes beyond whatever fruit of merit is ordained in the scriptures in case of reciting the Vedas, performing sacrifices, observing austerities, and donating gifts; and he goes to the Supreme Primeval Abode.
The sage who knows this passes beyond all merit that comes from the study of the scriptures, from sacrifice, from austerities and charity, and reaches the Supreme Primeval Abode."
Whatever fruit of merit is prescribed for the study of the Vedas, for the performance of sacrifices, for the practice of austerities and gifts, all this does the Yogin transcend. Knowing this teaching of Mine, he reaches the supreme, primal abode.
Having known this, the yogi transcends all those results of righteous deeds that are declared with regard to the Vedas, sacrifices, austerities and also charities, and he reaches the primordial supreme State.
Whatever fruits or merits is declared (in the scriptures) to accrue from (the study of) the Vedas, (the performance of) sacrifices, (the practice of) austerities, and (the offering of) gifts–beyond all these goes the Yogi, having known this; and he attains to the supreme primeval (first or ancient) Abode.
