3.32 ये त्वेतदभ्यसूयन्तो नानुतिष्ठन्ति मे मतम्। सर्वज्ञानविमूढांस्तान्विद्धि नष्टानचेतसः
ye tv
Word meanings
ye—those;tu—but;etat—this;abhyasūyantaḥ—cavilling;na—not;anutiṣhṭhanti—follow;me—my;matam—teachings;sarva-jñāna—in all types of knowledge;vimūḍhān—deluded;tān—they are;viddhi—know;naṣhṭān—ruined;achetasaḥ—devoid of discrimination
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
But those who, finding fault, do not follow this doctrine of Mine - be sure that these men are highly deluded in all branches of knowledge and are lost and brainless.
But they who ridicule My word and do not keep it, are ignorant, devoid of wisdom and blind. They seek but their own destruction.
But those who calumniate it, and those who do not practise this teaching of Mine - know them to be absolutely senseless and devoid of all knowledge, and therefore lost.
But those who, decaying [Finding fault where there is none.] this, do not follow My teaching, know them-who are deluded about all knowledge [Knowledge concerning the qualified and the un-qualified Brahman.] and who are devoid of discrimination-to have gone to ruin.
But those who carp at My teaching and do not practise it, deluded in all knowledge and devoid of discrimination, know them to be doomed to destruction.
3.34 इन्द्रियस्येन्द्रियस्यार्थे रागद्वेषौ व्यवस्थितौ। तयोर्न वशमागच्छेत्तौ ह्यस्य परिपन्थिनौ
indriyasy
Word meanings
indriyasya—of the senses;indriyasya arthe—in the sense objects;rāga—attachment;dveṣhau—aversion;vyavasthitau—situated;tayoḥ—of them;na—never;vaśham—be controlled;āgachchhet—should become;tau—those;hi—certainly;asya—for him;paripanthinau—foes
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
For a man of worldly life, there are clearly fixed likes and dislikes with regard to the objects of each of his sense organs. These are the obstacles for him; the wise would not come under their control.
The love and hate which are aroused by the objects of sense arise from Nature; do not yield to them. They only obstruct the path.
Each sense has fixed attachment to, and aversion for, its corresponding object. But no one should come under their sway; for they are his foes.
Attraction and repulsion are ordained with regard to the objects of all the organs. One should not come under the sway of these two, because they are his adversaries.
Attachment and aversion for the objects of the senses abide in the senses; let none come under their sway, for they are his foes.
Verse
कर्मयोग
Chapter 3: Karma Yoga
karmayoga
Chapters
Verses
3.33 सदृशं चेष्टते स्वस्याः प्रकृतेर्ज्ञानवानपि। प्रकृतिं यान्ति भूतानि निग्रहः किं करिष्यति
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Word meanings
sadṛiśham—accordingly;cheṣhṭate—act;svasyāḥ—by their own;prakṛiteḥ—modes of nature;jñāna-vān—the wise;api—even;prakṛitim—nature;yānti—follow;bhūtāni—all living beings;nigrahaḥ—repression;kim—what;kariṣhyati—will do
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
Even a man of knowledge acts in accordance with his own Prakriti; the elements return to Prakriti; what will restraint avail?
Even the wise man acts in character with his nature; indeed, all creatures act according to their natures. What is the use of compulsion then?
Even the man of knowledge acts according to his nature; all beings follow their nature. What will repression do?
Even a man of wisdom behaves according to his own nature. Being follow (their) nature. What can restraint do?
Even a wise man acts in accordance with his own nature; beings will follow nature; what can restraint do?
