3.34 इन्द्रियस्येन्द्रियस्यार्थे रागद्वेषौ व्यवस्थितौ। तयोर्न वशमागच्छेत्तौ ह्यस्य परिपन्थिनौ
indriyasy
Word meanings
indriyasya—of the senses;indriyasya arthe—in the sense objects;rāga—attachment;dveṣhau—aversion;vyavasthitau—situated;tayoḥ—of them;na—never;vaśham—be controlled;āgachchhet—should become;tau—those;hi—certainly;asya—for him;paripanthinau—foes
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
For a man of worldly life, there are clearly fixed likes and dislikes with regard to the objects of each of his sense organs. These are the obstacles for him; the wise would not come under their control.
The love and hate which are aroused by the objects of sense arise from Nature; do not yield to them. They only obstruct the path.
Each sense has fixed attachment to, and aversion for, its corresponding object. But no one should come under their sway; for they are his foes.
Attraction and repulsion are ordained with regard to the objects of all the organs. One should not come under the sway of these two, because they are his adversaries.
Attachment and aversion for the objects of the senses abide in the senses; let none come under their sway, for they are his foes.
अर्जुन उवाच
3.36 अथ केन प्रयुक्तोऽयं पापं चरति पूरुषः। अनिच्छन्नपि वार्ष्णेय बलादिव नियोजितः
arjuna uvāca
atha kena prayukt
Word meanings
atha—then;kena—by what;prayuktaḥ—impelled;ayam—one;pāpam—sins;charati—commit;pūruṣhaḥ—a person;anichchhan—unwillingly;api—even;vārṣhṇeya—he who belongs to the Vrishni clan, Shree Krishna;balāt—by force;iva—as if;niyojitaḥ—engaged
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
Arjuna said, "Then, what induces this person of the world to commit sin, even though they do not desire it, as if they are being overpowered by a force?"
Arjuna asked: My Lord! Tell me, what is it that drives a man to sin, even against his will and as if by compulsion?
Arjuna said But, impelled by what, O Krsna, does one (practising Jnana Yoga), commit sin even against his own will, constrained as it were, by force?
Arjuna said Now then, O scion of the Vrsni dynasty (Krsna), impelled by what does this man commit sin even against his wish, being constrained by force, as it were?
But impelled by what does man commit sin, though against his wishes, O Varshneya (Krishna), constrained, as it were, by force?
Verse
कर्मयोग
Chapter 3: Karma Yoga
karmayoga
Chapters
Verses
3.35 श्रेयान्स्वधर्मो विगुणः परधर्मात्स्वनुष्ठितात्। स्वधर्मे निधनं श्रेयः परधर्मो भयावहः
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Word meanings
śhreyān—better;swa-dharmaḥ—personal duty;viguṇaḥ—tinged with faults;para-dharmāt—than another’s prescribed duties;su-anuṣhṭhitāt—perfectly done;swa-dharme—in one’s personal duties;nidhanam—death;śhreyaḥ—better;para-dharmaḥ—duties prescribed for others;bhaya-āvahaḥ—fraught with fear
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
Better is one's own duty, even if it lacks merit, than the well-performed duty of another; it is better to suffer ruin in one's own duty than to gain success in another's.
It is better to do thine own duty, however lacking in merit, than to do that of another, even though efficiently. It is better to die doing one's own duty, for to do the duty of another is fraught with danger.
Better is one's own duty, though ill-done, than the duty of another well-performed. Better is death in one's own duty; the duty of another is fraught with fear.
One's own duty [Customary or scripturally ordained observances of different castes and sects.-Tr.], though defective, is superior to another's duty well-performed. Death is better while engaged in one's own duty; another's duty is fraught with fear.
Better is one’s own duty, though devoid of merit, than the duty of another well discharged. Better is death in one’s own duty; the duty of another is fraught with fear.
