3.42 इन्द्रियाणि पराण्याहुरिन्द्रियेभ्यः परं मनः। मनसस्तु परा बुद्धिर्यो बुद्धेः परतस्तु सः
indriyāṇi parāṇy
Word meanings
indriyāṇi—senses;parāṇi—superior;āhuḥ—are said;indriyebhyaḥ—than the senses;param—superior;manaḥ—the mind;manasaḥ—than the mind;tu—but;parā—superior;buddhiḥ—intellect;yaḥ—who;buddheḥ—than the intellect;parataḥ—more superior;tu—but;saḥ—that (soul)
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
It is said that the sense-organs are different from their objects; the mind is different from the sense-organs; the intellect is different from the mind; and That (Self) is different from the intellect.
It is said that the senses are powerful. But beyond the senses is the mind, beyond the mind is the intellect, and beyond and greater than intellect is He.
The senses are high, they say: the mind is higher than the senses; the intellect is higher than the mind; but what is greater than intellect is that (desire).
They say that the organs are superior (to the gross body); the mind is superior to the organs; but the intellect is superior to the mind. However, the one who is superior to the intellect is He.
They say that the senses are superior (to the body); superior to the senses is the mind; superior to the mind is the intellect; and one who is superior even to the intellect is He–the Self.
4.1 इमं विवस्वते योगं प्रोक्तवानहमव्ययम्। विवस्वान् मनवे प्राह मनुरिक्ष्वाकवेऽब्रवीत्
imaṃ vivasvate yogaṃ proktavān
Word meanings
imam—this;vivasvate—to the Sun-god;yogam—the science of Yog;proktavān—taught;aham—I;avyayam—eternal;vivasvān—Sun-god;manave—to Manu, the original progenitor of humankind;prāha—told;manuḥ—Manu;ikṣhvākave—to Ikshvaku, first king of the Solar dynasty;abravīt—instructed
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
The Bhagavad said, "This changeless Yoga I had properly taught thus to Vivasvat; Vivasvat correctly told it to Manu; and Manu declared it to Iksvaku."
"Lord Shri Krishna said: This imperishable philosophy I taught to Viwaswana, the founder of the Sun dynasty, Viwaswana gave it to Manu the lawgiver, and Manu to King Ikshwaku!
The Lord said I taught this imperishable Yoga to Vivasvan; Vivasvan taught it to Manu; Manu declared it to Iksvaku.
The Blessed Lord said I imparted this imperishable Yoga to Vivasvan, Vivasvan taught this to Manu, and Manu transmitted this to Iksavaku.
I taught this imperishable Yoga to Vivasvan; he told it to Manu; Manu proclaimed it to Ikshvaku.
Verse
कर्मयोग
Chapter 3: Karma Yoga
karmayoga
Chapters
Verses
3.43 एवं बुद्धेः परं बुद्ध्वा संस्तभ्यात्मानमात्मना। जहि शत्रुं महाबाहो कामरूपं दुरासदम्
|
Word meanings
evam—thus;buddheḥ—than the intellect;param—superior;buddhvā—knowing;sanstabhya—subdue;ātmānam—the lower self (senses, mind, and intellect);ātmanā—by higher self (soul);jahi—kill;śhatrum—the enemy;mahā-bāho—mighty-armed one;kāma-rūpam—in the form of desire;durāsadam—formidable
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
Thus, being conscious that it is different from the intellect, and steadying the self with the self, kill the foe that is of the form of desire and that is hard to approach.
Thus, O Mighty-in-Arms, knowing Him to be beyond the intellect and, by His help, subduing thy personal egotism, kill thine enemy, Desire, extremely difficult though it be."
Thus, knowing that which is higher than the intellect and fixing the mind with the help of the intellect in Karma Yoga, O Arjuna, slay this enemy which wears the form of desire, and which is difficult to overcome.
[The Ast, introduces this verse with, 'Tatah kim, what follows from that?'-Tr.] Understanding the Self thus [Understanding৷৷.thus:that desires can be conquered through the knowledge of the Self.] as superior to the intellect, and completely establishing (the Self) is spiritual absorption with the (help of) the mind, O mighty-armed one, vanish the enemy in the form of desire, which is difficult to subdue.
Thus, knowing Him who is superior to the intellect and restraining the self by the Self, slay thou, O mighty-armed Arjuna, the enemy in the form of desire, hard to conquer!
