9.10 मयाऽध्यक्षेण प्रकृतिः सूयते सचराचरम्। हेतुनाऽनेन कौन्तेय जगद्विपरिवर्तते
may
Word meanings
mayā—by Me;adhyakṣheṇa—direction;prakṛitiḥ—material energy;sūyate—brings into being;sa—both;chara-acharam—the animate and the inanimate;hetunā—reason;anena—this;kaunteya—Arjun, the son of Kunti;jagat—the material world;viparivartate—undergoes the changes
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
O son of Kunti! On account of Me, who remain only as an observer and the prime cause, My nature gives birth to both the moving and the unmoving; hence, this world moves in a circle.
Under my guidance, Nature produces all things movable and immovable. Thus it is, O Arjuna, that this universe revolves.
Under My supervision, Prakrti gives birth to all mobile and immobile entities. Because of this, O Arjuna, does the world revolve.
Under Me as the supervisor, the Prakrti produces (the world) of the moving and the non-moving things. Owing to this reason, O son of Kunti, the world revolves.
Under Me as supervisor, Nature produces the moving and the unmoving; because of this, O Arjuna, the world revolves!
9.12 मोघाशा मोघकर्माणो मोघज्ञाना विचेतसः। राक्षसीमासुरीं चैव प्रकृतिं मोहिनीं श्रिताः
mogh
Word meanings
mogha-āśhāḥ—of vain hopes;mogha-karmāṇaḥ—of vain actions;mogha-jñānāḥ—of baffled knowledge;vichetasaḥ—deluded;rākṣhasīm—demoniac;āsurīm—atheistic;cha—and;eva—certainly;prakṛitim—material energy;mohinīm—bewildered;śhritāḥ—take shelter
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
They are of futile aspirations, futile actions, futile knowledge, and wrong intellect; and they take recourse only to the delusive nature that is both demoniac and devilish.
Their hopes are vain, their actions worthless, their knowledge futile; they are without sense, deceitful, barbarous and godless.
Senseless men entertain a nature which is deluding and akin to that of Raksasas (fiends) and Asuras (monsters). Their hopes are vain, acts are vain and knowledge is vain.
Of vain hopes, of vain actions, of vain knowledge, and senseless, they become verily possessed of the deceptive disposition of fiends and demons.
Of vain hopes, of vain actions, of vain knowledge and senseless, they verily are possessed of the deceitful nature of demons and undivine beings.
Verse
राजविद्याराजगुह्ययोग
Chapter 9: Royal Wisdom, Royal Secret
rājavidyārājaguhyayoga
Chapters
Verses
9.11 अवजानन्ति मां मूढा मानुषीं तनुमाश्रितम्। परं भावमजानन्तो मम भूतमहेश्वरम्
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Word meanings
avajānanti—disregard;mām—Me;mūḍhāḥ—dim-witted;mānuṣhīm—human;tanum—form;āśhritam—take on;param—divine;bhāvam—personality;ajānantaḥ—not knowing;mama—My;bhūta—all beings;mahā-īśhvaram—the Supreme Lord
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
Unaware of My immutable, highest Absolute Supreme nature, the deluded ones disregard Me, dwelling in the human body.
Fools disregard Me, seeing Me clad in human form. They know not that in My higher nature I am the Lord-God of all.
Fools disregard Me, dwelling in a human form, not knowing My higher nature, as the Supreme Lord of all beings.
Not knowing My supreme nature as the Lord of all beings, foolish people disregard Me who have taken a human body.
Fools disregard Me, clad in human form, not knowing My higher Being as the great Lord of (all) beings.
