My Personal Gita

Arjuna

11.19 अनादिमध्यान्तमनन्तवीर्य मनन्तबाहुं शशिसूर्यनेत्रम्। पश्यामि त्वां दीप्तहुताशवक्त्रम् स्वतेजसा विश्वमिदं तपन्तम्

anādimadhyāntamanantavīrya manantabāhuṃ śaśisūryanetram | paśyāmi tvāṃ dīptahutāśavaktram svatejasā viśvamidaṃ tapantam

Word meanings

anādi-madhya-antam—without beginning, middle, or end;ananta—infinite;vīryam—power;ananta—unlimited;bāhum—arms;śhaśhi—the moon;sūrya—the sun;netram—eyes;paśhyāmi—I see;tvām—you;dīpta—blazing;hutāśha—emanating from;vaktram—your mouth;sva-tejasā—by your radiance;viśhwam—universe;idam—this;tapantam—warming

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Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati

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BG.11.19

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My Personal Gita

Dr. S. Sankaranarayan

I observe You with no beginning, no middle, and no end; having infinite creative power and infinite arms; with the moon and the sun as Your eyes and the blazing fire as Your mouth; and scorching this universe with Your radiance.

Shri Purohit Swami

Without beginning, without middle and without end, infinite in power, Thine arms all-embracing, the sun and moon Thine eyes, Thy face beaming with the fire of sacrifice, flooding the whole universe with light.

Swami Adidevananda

I behold You as without beginning, middle and end. Your might is infinite. You are endowed with an endless number of arms. The sun and moon are Your eyes. Your mouth is emitting burning fire. With Your own radiance You are warning the whole universe.

Swami Gambirananda

I see You as without beginning, middle and end, possessed of infinite valour, having innumerable arms, having the sun and the moon as eyes, having a mouth like a blazing fire, and heating up this Universe by Your own brilliance.

Swami Sivananda

I see Thee without beginning, middle or end, infinite in power, of endless arms, the sun and the moon being Thy eyes, the burning fire Thy mouth, heating the entire universe with Thy radiance.

Arjuna

11.21 अमी हि त्वां सुरसङ्घाः विशन्ति केचिद्भीताः प्राञ्जलयो गृणन्ति। स्वस्तीत्युक्त्वा महर्षिसिद्धसङ्घाः स्तुवन्ति त्वां स्तुतिभिः पुष्कलाभिः

amī hi tvāṃ surasaṅghāḥ viśanti kecidbhītāḥ prāñjalayo gṛṇanti | svastītyuktvā maharṣisiddhasaṅghāḥ stuvanti tvāṃ stutibhiḥ puṣkalābhiḥ

Word meanings

amī—these;hi—indeed;tvām—you;sura-saṅghāḥ—assembly of celestial gods;viśhanti—are entering;kechit—some;bhītāḥ—in fear;prāñjalayaḥ—with folded hands;gṛiṇanti—praise;svasti—auspicious;iti—thus;uktvā—reciting;mahā-ṛiṣhi—great sages;siddha-saṅghāḥ—perfect beings;stuvanti—are extolling;tvām—you;stutibhiḥ—with prayers;puṣhkalābhiḥ—hymns

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Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati

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BG.11.21

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My Personal Gita

Dr. S. Sankaranarayan

These hosts of gods enter into You; some, frightened, recite [hymns] with folded palms; simply crying 'Hail!', the hosts of great seers praise You with excellent praising hymns.

Shri Purohit Swami

The troops of celestial beings enter into Thee, some invoking Thee in fear, with folded palms; the Great Seers and Adepts sing hymns to Thy Glory, saying All Hail.'

Swami Adidevananda

Verily into You the hosts of Devas enter. Some in fear extol You with clasped hands. Crying 'Hail' the bands of great seers and Siddhas praise You with meaningful hymns.

Swami Gambirananda

Those very groups of gods enter into You; struck with fear, some extol (You) with joined palms. Groups of great sages and perfected beings praise You with elaborate hymns,saying 'May it be well!'

Swami Sivananda

Verily, into Thee enter these hosts of gods; some extol Thee in fear with joined palms: “May it be well.” Saying thus, bands of great sages and perfected ones praise Thee with complete hymns.

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Arjuna

11.20 द्यावापृथिव्योरिदमन्तरं हि व्याप्तं त्वयैकेन दिशश्च सर्वाः। दृष्ट्वाऽद्भुतं रूपमुग्रं तवेदं लोकत्रयं प्रव्यथितं महात्मन्

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Word meanings

dyau-ā-pṛithivyoḥ—between heaven and earth;idam—this;antaram—space between;hi—indeed;vyāptam—pervaded;tvayā—by you;ekena—alone;diśhaḥ—directions;cha—and;sarvāḥ—all;dṛiṣhṭvā—seeing;adbhutam—wondrous;rūpam—form;ugram—terrible;tava—your;idam—this;loka—worlds;trayam—three;pravyathitam—trembling;mahā-ātman—The greatest of all beings

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Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati

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BG.11.20

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My Personal Gita

Dr. S. Sankaranarayan

This space between heaven and earth, as well as all the directions, is pervaded singly by You; seeing this wondrous form of Yours, O Exalted Soul, the triple world is greatly frightened.

Shri Purohit Swami

Alone thou fillest all the quarters of the sky, earth and heaven, and the regions between. O Almighty Lord! Seeing Thy marvellous and awe-inspiring Form, the spheres tremble with fear.

Swami Adidevananda

You alone have pervaded the interspace between heaven and earth, and all the quarters. Beholding Your marvellous and terrible form, O Mahatman, the three worlds are greatly overwhelmed with fear.

Swami Gambirananda

Indeed, this intermediate space between heaven and earth as also all the directions are pervaded by You alone. O exalted One, the three worlds are struck with fear by seeing this strange, fearful form of Yours.

Swami Sivananda

The space between the earth and the heaven and all the quarters are filled by Thee alone; having seen this, Thy wonderful and terrible form, the three worlds are trembling with fear, O great-souled Being!