My Personal Gita

Arjuna

11.41 सखेति मत्वा प्रसभं यदुक्तं हे कृष्ण हे यादव हे सखेति। अजानता महिमानं तवेदं मया प्रमादात्प्रणयेन वापि

sakheti matvā prasabhaṃ yaduktaṃ he kṛṣṇa he yādava he sakheti | ajānatā mahimānaṃ tavedaṃ mayā pramādātpraṇayena vāpi

Word meanings

sakhā—friend;iti—as;matvā—thinking;prasabham—presumptuously;yat—whatever;uktam—addressed;he kṛiṣhṇa—O Shree Krishna;he yādava—O Shree Krishna, who was born in the Yadu clan;he sakhe—O my dear mate;iti—thus;ajānatā—in ignorance;mahimānam—majesty;tava—your;idam—this;mayā—by me;pramādāt—out of negligence;praṇayena—out of affection;vā api—or else

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Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati

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BG.11.41

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My Personal Gita

Dr. S. Sankaranarayan

Taking You as a companion, not knowing Your greatness, and out of carelessness or even affection, whatever I have importunately called You—O Krsna, O Yadava, O Comrade—

Shri Purohit Swami

Whatever I have said unto Thee in rashness, taking Thee only for a friend and addressing Thee as O Krishna! O Yadava! O Friend!' in thoughtless familiarity, no understanding Thy greatness;

Swami Adidevananda

Unaware of this majesty of Yours, and either from negligence or love, or considering You to be a friend, whatever I have rudely said as 'O Krsna, O Yadava, O Comrade.'

Swami Gambirananda

Without knowing this greatness of Yours, whatever was said by me (to You) rashly, through inadvertence or even out of intimacy, thinking (You to be) a friend, addressing (You) as 'O krsna,' 'O Yadava,' 'O friend,' etc.-.

Swami Sivananda

Whatever I have presumptuously uttered from love or carelessness, addressing Thee as O Krishna! O Yadava! O Friend! regarding Thee merely as a friend, unknowing of this, Thy greatness,

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Arjuna

11.43 पितासि लोकस्य चराचरस्य त्वमस्य पूज्यश्च गुरुर्गरीयान्। न त्वत्समोऽस्त्यभ्यधिकः कुतोऽन्यो लोकत्रयेऽप्यप्रतिमप्रभाव

pitāsi lokasya carācarasya tvamasya pūjyaśca gururgarīyān | na tvatsamo'styabhyadhikaḥ kuto'nyo lokatraye'pyapratimaprabhāva

Word meanings

pitā—the father;asi—you are;lokasya—of the entire universe;chara—moving;acharasya—nonmoving;tvam—you;asya—of this;pūjyaḥ—worshipable;cha—and;guruḥ—spiritual master;garīyān—glorious;na—not;tvat-samaḥ—equal to you;asti—is;abhyadhikaḥ—greater;kutaḥ—who is?;anyaḥ—other;loka-traye—in the three worlds;api—even;apratima-prabhāva—possessor of incomparable power

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Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati

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BG.11.43

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Translators5/5

My Personal Gita

Dr. S. Sankaranarayan

You are the father of the world of the moving and the unmoving; you are the great preceptor of this universe; in the triad of worlds, there is no one equal to you—how can there be anyone else superior, having greatness not comprehended?

Shri Purohit Swami

For Thou art the Father of all things movable and immovable, the Worshipful, the Master of Masters! In all the worlds there is none equal to Thee, how then superior, O Thou who standeth alone, Supreme.

Swami Adidevananda

You are the father of this world, of all that moves and that does not move. You are its teacher and the one most worthy of reverence. There is none equal to You. How then could there be in the three worlds another greater than You, O Being of matchless greatness?

Swami Gambirananda

You are the Father of all beings moving and non-moving; to this (world) You are worthy of worship, the Teacher, and greater (than a teacher). There is none equal to You; how at all can there be anyone greater even in all the three worlds, O You or unrivalled power?

Swami Sivananda

Thou art the Father of this world, unmoving and moving. Thou art to be adored by this world. Thou art the greatest Guru; (for) none there exists who is equal to Thee; how then can there be another superior to Thee in the three worlds, O Being of unequalled power?

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Arjuna

11.42 यच्चावहासार्थमसत्कृतोऽसि विहारशय्यासनभोजनेषु। एकोऽथवाप्यच्युत तत्समक्षं तत्क्षामये त्वामहमप्रमेयम्

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Word meanings

yat—whatever;cha—also;avahāsa-artham—humorously;asat-kṛitaḥ—disrespectfully;asi—you were;vihāra—while at play;śhayyā—while resting;āsana—while sitting;bhojaneṣhu—while eating;ekaḥ—(when) alone;athavā—or;api—even;achyuta—Krishna, the infallible one;tat-samakṣham—before others;tat—all that;kṣhāmaye—beg for forgiveness;tvām—from you;aham—I;aprameyam—immeasurable

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Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati

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BG.11.42

Arrange the voices that speak to you

My Personal Gita

Dr. S. Sankaranarayan

Whatever disrespect I have shown to You, making fun of You in the course of play, or while on the bed, or on the seat, or at meals, either alone or in the presence of respectable persons—for that, I beg pardon of You, the Unconceivable One, O Acyuta!

Shri Purohit Swami

Whatever insult I have offered to Thee in jest, in sport or in repose, in conversation or at the banquet, alone or in a multitude, I ask Thy forgiveness for them all, O Thou Who art without an equal!

Swami Adidevananda

And whatever disrespect has been shown to You in jest, while playing, resting, while sitting or eating, while alone or in the sight of others, O Acyuta - I implore You for forgiveness, You who are incomprehensible.

Swami Gambirananda

And that You have been discourteously treated out of fun-while walking, while on a bed, while on a seat, while eating, in privacy, or, O Acyuta, even in public, for that I beg pardon of You, the incomprehensible One.

Swami Sivananda

In whatever way I may have insulted Thee for the sake of fun while at play, reposing, sitting or at meals, when alone (with Thee), O Achyuta, or in company–that I implore Thee, immeasurable one, to forgive!

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