18.16 तत्रैवं सति कर्तारमात्मानं केवलं तु यः।पश्यत्यकृतबुद्धित्वान्न स पश्यति दुर्मतिः
tatra
Word meanings
tatra—there;evam sati—in spite of this;kartāram—the doer;ātmānam—the soul;kevalam—only;tu—but;yaḥ—who;paśhyati—see;akṛita-buddhitvāt—with impure intellect;na—not;saḥ—they;paśhyati—see;durmatiḥ—foolish
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
But this being the case, whoever views himself as the sole agent due to their imperfect intellect—they, the defective-minded ones, do not view things rightly.
But the fool who supposes, because of his immature judgment, that it is his own Self alone that acts, he perverts the truth and does not see rightly.
Such being the case, he who sees only the self as the agent on account of the uncultivated understanding - he, of wicked mind, does not see at all.
This being the case, anyone, who, owing to the imperfection of his intellect, perceives the absolute Self as the agent, that man does not perceive (properly), and has a perverted intellect.
Now, such being the case, he who, owing to untrained understanding, looks upon his Self, which is isolated, as the agent, he of perverted intelligence, sees not.
18.18 ज्ञानं ज्ञेयं परिज्ञाता त्रिविधा कर्मचोदना।करणं कर्म कर्तेति त्रिविधः कर्मसंग्रहः
jñānaṃ jñeyaṃ parijñātā trividhā karma
Word meanings
jñānam—knowledge;jñeyam—the object of knowledge;parijñātā—the knower;tri-vidhā—three factors;karma-chodanā—factors that induce action;karaṇam—the instrumens of action;karma—the act;kartā—the doer;iti—thus;tri-vidhaḥ—threefold;karma-saṅgrahaḥ—constituents of action
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
The instrument of knowledge, the object of knowledge, and the knowing subject—the prompting in action, consisting of these threefold elements—is the proper grasping of action with threefold elements, namely, the instrument, the object, and the agent.
Knowledge, the knower and the object of knowledge, these are the three incentives to action; and the act, the actor and the instrument are the threefold constituents.
Knowledge, object of knowledge and the knower are the threefold incitements to action. The instrument, the act and the agent are the threefold constituents of action.
Knowledge, the object the knowledge and the knower-this is the threefold inducement to action. The comprehension of actions comes under three heads-the instruments, the object and the subject.
Knowledge, the knowable and the knower form the threefold impulse to action; the organ, the action and the agent form the threefold basis of action.
Verse
मोक्षसंन्यासयोग
Chapter 18: Free Yourself Through Renunciation
mokṣasaṃnyāsayoga
Chapters
Verses
18.17 यस्य नाहंकृतो भावो बुद्धिर्यस्य न लिप्यते।हत्वापि स इमाँल्लोकान्न हन्ति न निबध्यते
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Word meanings
yasya—whose;na ahankṛitaḥ—free from the ego of being the doer;bhāvaḥ—nature;buddhiḥ—intellect;yasya—whose;na lipyate—unattached;hatvā—slay;api—even;saḥ—they;imān—this;lokān—living beings;na—neither;hanti—kill;na—nor;nibadhyate—get bound
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
He whose mental disposition is not dominated by the sense of 'I', and whose intellect is not stained—he, even if he slays these worlds, does not [really] slay any and is not fettered.
He who has no pride, and whose intellect is unalloyed by attachment, even though he kill these people, yet he does not kill them, and his act does not bind him.
He who is free from the notion 'I am the doer,' and whose understanding is not tainted - slays not, though he slays all these men, nor is he bound.
He who has not the feeling of egoism, whose intellect is not tainted, he does not kill, nor does he become bound-even by killing these creatures!
He who is ever free from the egoistic notion, whose intelligence is not tainted by (good or evil), though he slays these people, he slayeth not, nor is he bound (by the action).
