18.49 असक्तबुद्धिः सर्वत्र जितात्मा विगतस्पृहः।नैष्कर्म्यसिद्धिं परमां संन्यासेनाधिगच्छति
asakta
Word meanings
asakta-buddhiḥ—those whose intellect is unattached;sarvatra—everywhere;jita-ātmā—who have mastered their mind;vigata-spṛihaḥ—free from desires;naiṣhkarmya-siddhim—state of actionlessness;paramām—highest;sanyāsena—by the practice of renunciation;adhigachchhati—attain
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
He, whose mind entertains no attachment to anything, who is self-controlled and is free from craving—he attains, by means of renunciation, the supreme success of actionlessness.
He whose mind is entirely detached, who has conquered himself, whose desires have vanished, by his renunciation reaches that stage of perfect freedom where action completes itself and leaves no seed.
He whose understanding is on all sides unattached, whose self is conquered, who is free from desires - he attains by renunciation the supreme perfection transcending all activity.
He whose intellect remains unattached to everything, who has conquered his internal organs and is desireless, attains through monasticism the supreme perfection consisting in the state of one free from duties.
He whose intellect is unattached everywhere, who has subdued his self, from whom desire has fled,–he by renunciation attains the supreme state of freedom from action.
18.51 बुद्ध्या विशुद्धया युक्तो धृत्याऽऽत्मानं नियम्य च।शब्दादीन् विषयांस्त्यक्त्वा रागद्वेषौ व्युदस्य च
buddhyā viśuddhayā yukto dhṛty
Word meanings
buddhyā—intellect;viśhuddhayā—purified;yuktaḥ—endowed with;dhṛityā—by determination;ātmānam—the intellect;niyamya—restraining;cha—and;śhabda-ādīn viṣhayān—sound and other objects of the senses;tyaktvā—abandoning;rāga-dveṣhau—attachment and aversion;vyudasya—casting aside;cha—and
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
He who has attained a completely pure intellect by firmly controlling his mind and renouncing sense-objects, sound, and driving out desire and hatred;
Guided always by pure reason, bravely restraining himself, renouncing the objects of sense and giving up attachment and hatred;
Endowed by a purified understanding, subduing the mind by steadiness, relinquishing sound and other objects of the senses and casting aside love and hate;
Being endowed with a pure intellect, and controlling oneself with fortitude, rejecting the objects-beginning from sound [Sound, touch, form and colour, taste and smell.-Tr.], and eliminating attachment and hatred;
Endowed with a pure intellect, controlling the self by firmness, relinquishing sound and other objects and abandoning both hatred and attraction,
Verse
मोक्षसंन्यासयोग
Chapter 18: Free Yourself Through Renunciation
mokṣasaṃnyāsayoga
Chapters
Verses
18.50 सिद्धिं प्राप्तो यथा ब्रह्म तथाप्नोति निबोध मे।समासेनैव कौन्तेय निष्ठा ज्ञानस्य या परा
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Word meanings
siddhim—perfection;prāptaḥ—attained;yathā—how;brahma—Brahman;tathā—also;āpnoti—attain;nibodha—hear;me—from me;samāsena—briefly;eva—indeed;kaunteya—Arjun, the son of Kunti;niṣhṭhā—firmly fixed;jñānasya—of knowledge;yā—which;parā—transcendental
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
Having attained success, how one attains Brahman—an attainment which is confirmed to be the final beatitude of true knowledge—that you must learn from Me briefly.
I will now state briefly how he, who has reached perfection, finds the Eternal Spirit, the state of Supreme Wisdom.
Learn from me in brief, O Arjuna, how, one who has attained perfection, attains the brahman (or the self), who is the supreme consummation of knowledge.
Understand for certain from Me, in brief indeed, O son of Kunti, that process by which one who has achieved success attains Brahman, which is the supreme consummation of Knowledge.
Learn from Me in brief, O Arjuna, how he who has attained perfection reaches Brahman, that supreme state of knowledge.
