2.50 बुद्धियुक्तो जहातीह उभे सुकृतदुष्कृते। तस्माद्योगाय युज्यस्व योगः कर्मसु कौशलम्
buddhi
Word meanings
buddhi-yuktaḥ—endowed with wisdom;jahāti—get rid of;iha—in this life;ubhe—both;sukṛita-duṣhkṛite—good and bad deeds;tasmāt—therefore;yogāya—for Yog;yujyasva—strive for;yogaḥ—yog is;karmasu kauśhalam—the art of working skillfully
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
Whoever is endowed with the faculty of determination casts off both good and bad actions. Therefore, strive for Yoga, which is proficiency in action.
When a man attains to Pure Reason, he renounces in this world the results of good and evil alike. Cling thou to Right Action. Spirituality is the real art of living.
A man with evenness of mind discards here and now good and evil. Therefore endeavour for Yoga. Yoga is skill in action.
Possessed of wisdom, one rejects here both virtue and vice. Therefore devote yourself to (Karma-) yoga. Yoga is skilfulness in action.
Endowed with wisdom (evenness of mind), one casts off in this life both good and evil deeds; therefore, devote thyself to Yoga; Yoga is skill in action.
2.52 यदा ते मोहकलिलं बुद्धिर्व्यतितरिष्यति। तदा गन्तासि निर्वेदं श्रोतव्यस्य श्रुतस्य च
yadā te moha
Word meanings
yadā—when;te—your;moha—delusion;kalilam—quagmire;buddhiḥ—intellect;vyatitariṣhyati—crosses;tadā—then;gantāsi—you shall acquire;nirvedam—indifferent;śhrotavyasya—to what is yet to be heard;śhrutasya—to what has been heard;cha—and
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
When your determining faculty surpasses the impenetrable thicket of delusion, then you will attain an attitude of futility regarding what needs to be heard and what has been heard.
When thy reason has crossed the entanglements of illusion, then shalt thou become indifferent both to the philosophies thou hast heard and to those thou mayest yet hear.
When your intellect has passed beyond the tangle of delusion, you will yourself feel disgusted regarding what you shall hear and what you have already heard.
When your mind will go beyond the turbidity of delusion, then you will acquire dispassion for what has to be heard and what has been heard.
When thy intellect crosses beyond the mire of delusion, then thou shalt attain to indifference as to what has been heard and what has yet to be heard.
Verse
सांख्ययोग
Chapter 2: Sankhya Yoga
sāṃkhyayoga
Chapters
Verses
2.51 कर्मजं बुद्धियुक्ता हि फलं त्यक्त्वा मनीषिणः। जन्मबन्धविनिर्मुक्ताः पदं गच्छन्त्यनामयम्
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Word meanings
karma-jam—born of fruitive actions;buddhi-yuktāḥ—endowed with equanimity of intellect;hi—as;phalam—fruits;tyaktvā—abandoning;manīṣhiṇaḥ—the wise;janma-bandha-vinirmuktāḥ—freedom from the bondage of life and death;padam—state;gachchhanti—attain;anāmayam—devoid of sufferings
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
By renouncing the fruits of their actions, the intelligent ones, endowed with the power of determination and freed from the bonds of birth, go to a place that is free from illness.
The sages guided by Pure Intellect renounce the fruit of action; and, freed from the chains of rebirth, they reach the highest bliss.
The wise who possess evenness of mind, relinquishing the fruits born of action, are freed from the bondage of birth, and go to the region beyond all ills.
Because, those who are devoted to wisdom, (they) becoming men of Enlightenment by giving up the fruits produced by actions, reach the state beyond evils by having become freed from the bondage of birth.
The wise, possessed of knowledge, having abandoned the fruits of their actions, and being freed from the fetters of birth, go to the place which is beyond all evil.
