2.68 तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः। इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता
tasmād
Word meanings
tasmāt—therefore;yasya—whose;mahā-bāho—mighty-armed one;nigṛihītāni—restrained;sarvaśhaḥ—completely;indriyāṇi—senses;indriya-arthebhyaḥ—from sense objects;tasya—of that person;prajñā—transcendental knowledge;pratiṣhṭhitā—remains fixed
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
Therefore, O mighty-armed one, the intellect of that person is stabilized, all of whose sense-organs, starting from the sense-objects, have been well restrained.
Therefore, O Might-in-Arms, he who keeps his senses detached from their objects - take it that his reason is purified.
Therefore, O mighty-armed, he whose senses are restrained from going after their objects on all sides, his wisdom is firmly set.
Therefore, O mighty-armed one, this wisdom becomes established whose organs in all their varieties are withdrawn from their objects.
Therefore, O mighty-armed Arjuna, his knowledge is steady whose senses are completely restrained from sense-objects!
2.70 आपूर्यमाणमचलप्रतिष्ठं समुद्रमापः प्रविशन्ति यद्वत्। तद्वत्कामा यं प्रविशन्ति सर्वे स शान्तिमाप्नोति न कामकामी
āpūryamāṇam
Word meanings
āpūryamāṇam—filled from all sides;achala-pratiṣhṭham—undisturbed;samudram—ocean;āpaḥ—waters;praviśhanti—enter;yadvat—as;tadvat—likewise;kāmāḥ—desires;yam—whom;praviśhanti—enter;sarve—all;saḥ—that person;śhāntim—peace;āpnoti—attains;na—not;kāma-kāmī—one who strives to satisfy desires
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
Just as waters enter into the ocean which is being filled continuously yet firmly established, so too he into whom all objects of desire enter—he attains peace; not he who longs for the objects of desire.
He attains Peace, into whom desires flow as rivers into the ocean, which though brimming with water remains ever the same; not he whom desire carries away.
He into whom all desires enter as the waters enter the full and undisturbed sea, attains to peace, and not he who longs after objects of desire.
That man attains peace into whom all desires enter in the same way as the waters flow into a sea that remains unchanged (even) when being filled up from all sides. Not so one who is desirous of objects.
He attains peace into whom all desires enter as waters enter the ocean, which, filled from all sides, remains unmoved; but not the man who is full of desires.
Verse
सांख्ययोग
Chapter 2: Sankhya Yoga
sāṃkhyayoga
Chapters
Verses
2.69 या निशा सर्वभूतानां तस्यां जागर्ति संयमी। यस्यां जाग्रति भूतानि सा निशा पश्यतो मुनेः
|
Word meanings
yā—which;niśhā—night;sarva-bhūtānām—of all living beings;tasyām—in that;jāgarti—is awake;sanyamī—self-controlled;yasyām—in which;jāgrati—are awake;bhūtāni—creatures;sā—that;niśhā—night;paśhyataḥ—see;muneḥ—sage
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
What is night for every other being, in that a man of self-restraint is awake; wherein every other being is awake, that is night for the sage who sees the truth.
The saint is awake when the world sleeps, and he ignores that for which the world lives.
What is night for all beings, in it the controlled one is awake; when all beings are awake, that is the night to the sage who sees.
The self-restrained man keeps awake during that which is night for all creatures. That during which creatures keep awake, it is night to the seeing sage.
That which is night to all beings, then the self-controlled man is awake; when all beings are awake, that is night for the sage who sees.
