2.61 तानि सर्वाणि संयम्य युक्त आसीत मत्परः। वशे हि यस्येन्द्रियाणि तस्य प्रज्ञा प्रतिष्ठिता
tāni sarvāṇi saṃyamya yukta āsīta matparaḥ | vaśe hi yasy
Word meanings
tāni—them;sarvāṇi—all;sanyamya—subduing;yuktaḥ—united;āsīta—seated;mat-paraḥ—toward me (Shree Krishna);vaśhe—control;hi—certainly;yasya—whose;indriyāṇi—senses;tasya—their;prajñā—perfect knowledge;pratiṣhṭhitā—is fixed
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
Restraining the same organs by the mind, the master of Yoga would sit, making Me their goal; for the intellect of that person is stabilized whose sense-organs are under control.
Restraining them all, let him meditate steadfastly on Me; for who thus conquers his senses achieves perfection.
Having controlled all the senses, let him remain in contemplation, regarding Me as supreme; for, his knowledge is firmly set whose senses are under control.
Controlling all of them, one should remain concentrated on Me as the supreme. For, the wisdom of one whose organs are under control becomes steadfast.
Having restrained them all he should sit steadfast, intent on Me; his wisdom is steady whose senses are under control.
2.63 क्रोधाद्भवति संमोहः संमोहात्स्मृतिविभ्रमः। स्मृतिभ्रंशाद् बुद्धिनाशो बुद्धिनाशात्प्रणश्यति
krodhād
Word meanings
krodhāt—from anger;bhavati—comes;sammohaḥ—clouding of judgement;sammohāt—from clouding of judgement;smṛiti—memory;vibhramaḥ—bewilderment;smṛiti-bhranśhāt—from bewilderment of memory;buddhi-nāśhaḥ—destruction of intellect;buddhi-nāśhāt—from destruction of intellect;praṇaśhyati—one is ruined
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
From wrath comes delusion; from delusion, the loss of memory; from the loss of memory, the loss of capacity to decide; due to the loss of capacity to decide, he perishes outright.
Anger induces delusion; delusion, loss of memory; through loss of memory, reason is shattered; and loss of reason leads to destruction.
From anger there comes delusion; from delusion, the loss of memory; from the loss of memory, the destruction of discrimination; and with the destruction of discrimination, he is lost.
From anger follows delusion; from delusion, failure of memory; from failure of memory, the loss of understanding; from the loss of understanding, he perishes.
From anger comes delusion; from delusion the loss of memory; from loss of memory the destruction of discrimination; from the destruction of discrimination he perishes.
Verse
सांख्ययोग
Chapter 2: Sankhya Yoga
sāṃkhyayoga
Chapters
Verses
2.62 ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते। सङ्गात् संजायते कामः कामात्क्रोधोऽभिजायते
| '
Word meanings
dhyāyataḥ—contemplating;viṣhayān—sense objects;puṁsaḥ—of a person;saṅgaḥ—attachment;teṣhu—to them (sense objects);upajāyate—arises;saṅgāt—from attachment;sañjāyate—develops;kāmaḥ—desire;kāmāt—from desire;krodhaḥ—anger;abhijāyate—arises
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
In a person meditating on sense-objects, attachment to them is born in succession; from attachment springs passion; from passion arises wrath.
When a man dwells on the objects of sense, he creates an attraction for them; attraction develops into desire, and desire breeds anger.
To a man thinking about sense-objects, there arises attachment to them; form attachment arises desire, from desire arises anger;
In the case of a person who dwells on objects, there arises attachment for them. From attachment grows hankering, from hankering springs anger.
When a man thinks of the objects, attachment to them arises; from attachment desire is born; from desire anger arises.
