2.62 ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते। सङ्गात् संजायते कामः कामात्क्रोधोऽभिजायते
dhyāyato viṣayān
Word meanings
dhyāyataḥ—contemplating;viṣhayān—sense objects;puṁsaḥ—of a person;saṅgaḥ—attachment;teṣhu—to them (sense objects);upajāyate—arises;saṅgāt—from attachment;sañjāyate—develops;kāmaḥ—desire;kāmāt—from desire;krodhaḥ—anger;abhijāyate—arises
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
In a person meditating on sense-objects, attachment to them is born in succession; from attachment springs passion; from passion arises wrath.
When a man dwells on the objects of sense, he creates an attraction for them; attraction develops into desire, and desire breeds anger.
To a man thinking about sense-objects, there arises attachment to them; form attachment arises desire, from desire arises anger;
In the case of a person who dwells on objects, there arises attachment for them. From attachment grows hankering, from hankering springs anger.
When a man thinks of the objects, attachment to them arises; from attachment desire is born; from desire anger arises.
2.64 रागद्वेषवियुक्तैस्तु विषयानिन्द्रियैश्चरन्। आत्मवश्यैर्विधेयात्मा प्रसादमधिगच्छति
rāga
Word meanings
rāga—attachment;dveṣha—aversion;viyuktaiḥ—free;tu—but;viṣhayān—objects of the senses;indriyaiḥ—by the senses;charan—while using;ātma-vaśhyaiḥ—controlling one’s mind;vidheya-ātmā—one who controls the mind;prasādam—the Grace of God;adhigachchhati—attains
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
On the contrary, one who moves about and consumes the sense-objects through their sense-organs, freed from desire and hatred and controlled in the Self—such a one, with a disciplined mind, attains serenity of disposition.
But the self-controlled soul, who moves amongst sense objects, free from either attachment or repulsion, he wins eternal Peace.
But he who goes through the sense-objects with the senses free from love and hate, disciplined and controlled, attains serenity.
But by perceiving objects with the organs that are free from attraction and repulsion, and are under his own control, the self-controlled man attains serenity.
But the self-controlled man, moving amongst objects with the senses under restraint, and free from attraction and repulsion, attains to peace.
Verse
सांख्ययोग
Chapter 2: Sankhya Yoga
sāṃkhyayoga
Chapters
Verses
2.63 क्रोधाद्भवति संमोहः संमोहात्स्मृतिविभ्रमः। स्मृतिभ्रंशाद् बुद्धिनाशो बुद्धिनाशात्प्रणश्यति
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Word meanings
krodhāt—from anger;bhavati—comes;sammohaḥ—clouding of judgement;sammohāt—from clouding of judgement;smṛiti—memory;vibhramaḥ—bewilderment;smṛiti-bhranśhāt—from bewilderment of memory;buddhi-nāśhaḥ—destruction of intellect;buddhi-nāśhāt—from destruction of intellect;praṇaśhyati—one is ruined
Verse audio
Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati
Translation stream
From wrath comes delusion; from delusion, the loss of memory; from the loss of memory, the loss of capacity to decide; due to the loss of capacity to decide, he perishes outright.
Anger induces delusion; delusion, loss of memory; through loss of memory, reason is shattered; and loss of reason leads to destruction.
From anger there comes delusion; from delusion, the loss of memory; from the loss of memory, the destruction of discrimination; and with the destruction of discrimination, he is lost.
From anger follows delusion; from delusion, failure of memory; from failure of memory, the loss of understanding; from the loss of understanding, he perishes.
From anger comes delusion; from delusion the loss of memory; from loss of memory the destruction of discrimination; from the destruction of discrimination he perishes.
