My Personal Gita

Arjuna

अर्जुन उवाच

2.54 स्थितप्रज्ञस्य का भाषा समाधिस्थस्य केशव। स्थितधीः किं प्रभाषेत किमासीत व्रजेत किम्

arjuna uvāca

sthitaprajñasya kā bhāṣā samādhisthasya keśava | sthitadhīḥ kiṃ prabhāṣeta kimāsīta vrajeta kim

Word meanings

sthita-prajñasya—one with steady intellect;kā—what;bhāṣhā—talk;samādhi-sthasya—situated in divine consciousness;keśhava—Shree Krishna, killer of the Keshi Demon;sthita-dhīḥ—enlightened person;kim—what;prabhāṣheta—talks;kim—how;āsīta—sits;vrajeta—walks;kim—how

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Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati

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BG.2.54

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My Personal Gita

Dr. S. Sankaranarayan

Arjuna said, "O Kesava! What is the meaning of sthita-prajna (a man-of-stabilized-intellect) when applied to a man fixed in concentration? What does sthira-dhih (the fixed-minded) imply? Where does the fixed-minded abide? And what is their goal?"

Shri Purohit Swami

Arjuna asked: My Lord! How can we recognise the saint who has attained Pure Intellect, who has reached this state of Bliss, and whose mind is steady? how does he talk, how does he live, and how does he act?

Swami Adidevananda

Arjuna said What is the mode of speech of him who is of firm wisdom, who is established in the control of the mind? What will a man of firm wisdom speaks, O Krsna? How does he sit? How does he move?

Swami Gambirananda

Arjuna said O kesava, what is the description of a man of steady wisdom who is Self-absorbed? How does the man of steady wisdom speak? How does he sit? How does he move about?

Swami Sivananda

What, O Krishna, is the description of him who has steady wisdom and is merged in the Superconscious State? How does one of steady wisdom speak? How does he sit? How does he walk?

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Krishna

2.56 दुःखेष्वनुद्विग्नमनाः सुखेषु विगतस्पृहः। वीतरागभयक्रोधः स्थितधीर्मुनिरुच्यते

duḥkheṣvanudvignamanāḥ sukheṣu vigataspṛhaḥ | vītarāgabhayakrodhaḥ sthitadhīrmunirucyate

Word meanings

duḥkheṣhu—amidst miseries;anudvigna-manāḥ—one whose mind is undisturbed;sukheṣhu—in pleasure;vigata-spṛihaḥ—without craving;vīta—free from;rāga—attachment;bhaya—fear;krodhaḥ—anger;sthita-dhīḥ—enlightened person;muniḥ—a sage;uchyate—is called

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Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati

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BG.2.56

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My Personal Gita

Dr. S. Sankaranarayan

He whose mind is undisturbed amidst sorrows, who is free from desire amidst pleasures, and from whom longing, fear, and wrath have departed—he is said to be a firm-minded sage.

Shri Purohit Swami

The sage, whose mind is unruffled in suffering, whose desire is not roused by enjoyment, who is without attachment, anger or fear - take him to be one who stands at that lofty level.

Swami Adidevananda

He whose mind is not perturbed in pain, who has no longing for pleasures, who is free from desire, fear and anger - he is called a sage of firm wisdom.

Swami Gambirananda

That monk is called a man of steady wisdom when his mind is unperturbed in sorrow, he is free from longing for delights, and has gone beyond attachment, fear and anger.

Swami Sivananda

He whose mind is not shaken by adversity, who does not hanker after pleasures, and who is free from attachment, fear and anger, is called a sage of steady wisdom.

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Krishna

श्रीभगवानुवाच

2.55 प्रजहाति यदा कामान् सर्वान् पार्थ मनोगतान्। आत्मन्येवात्मना तुष्टः स्थितप्रज्ञस्तदोच्यते

śrī bhagavān uvāca

Word meanings

prajahāti—discards;yadā—when;kāmān—selfish desires;sarvān—all;pārtha—Arjun, the son of Pritha;manaḥ-gatān—of the mind;ātmani—of the self;eva—only;ātmanā—by the purified mind;tuṣhṭaḥ—satisfied;sthita-prajñaḥ—one with steady intellect;tadā—at that time;uchyate—is said

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Divine Verses of the Bhagavad Gita • Swami Dayananda Saraswati

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BG.2.55

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My Personal Gita

Dr. S. Sankaranarayan

The Bhagavat said, "O son of Prtha! When a man casts off all desires existing in his mind and remains content in the Self by the self (mind), then he is called a man of stabilized intellect."

Shri Purohit Swami

Lord Shri Krishna replied: When a man has given up the desires of his heart and is satisfied with the Self alone, be sure that he has reached the highest state.

Swami Adidevananda

The Lord said When a man renounces all the desires of the mind, O Arjuna, when he is satisfied in himself with himself, then he is said to be of firm wisdom.

Swami Gambirananda

The Blessed said O Partha, when one fully renounces all the desires that have entered the mind, and remains satisfied in the Self alone by the Self, then he is called a man of steady wisdom.

Swami Sivananda

When a man completely casts off, O Arjuna, all the desires of the mind and is satisfied in the Self by the Self, then is he said to be one of steady wisdom!

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